(Ikhtiyar). Free choice or spontaneity (as opposed to compulsion). The angels are servants of Allah only by compulsion. They have no choice. Man is a servant of Allah by compulsion through his obligatory works and he is a servant of Allah by free cho...
(Jahannam) is distance (bu'd) from, and forgetfulness of, Allah. Man finds himself in Hell when he imagines that there actually is a real chasm between Allah and himself.
To teach or explain a point. In Tasawwuf, Talqin is used when the Shaykh or Murshid says something and the murid repeats it back to him. This may be used when one enters Islam at the hand of the Shaykh or when entering upon the Path of Allah during b...
(Tark at tark). To 'abandon abandoning' or to 'quit quitting'. This is to utterly surrender by forgetting poverty, surrender and quitting.
(Fana'). Self-annihilation or self-effacement or dissolution or passing away from self. Through being joined to Allah, the Real; man is annihilated from himself - the 'limited existence' of the traveller is ov...
Muqata'at Bestowals or Divine gifts (Mawahib). The spiritual states (ahwal) are referred to as bestowals . They are gifts from Allah to His slave and are given without any asking, effort or desire on the part of the slave. These gifts are connected to the Beautiful Name of Allah Al Wa... Sama' - see 'Spiritual concert'. (Murid). The one who desires Allah. The murid is the seeker of Reality who is under the direction of a Spiritual Guide (Murshid). He has entered the company of those who concentrate upon Allah through the Remembrance of His Most Holy Name 'Allah'. (Murshid/Shaykh/Pir). The Murshid is a True Inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). After having been taken to the Divine Presence during his ascension the slave has been returned, by Allah, to the... (Habs Nadhr). Holding or imprisonment of a creation of Allah by the spiritual power of the gaze. (Imamani). Within the Sufi hierarchy there are two who are called the Imams. One is from the right of the Ghawth and he oversees the invisible world. The other is from the left of the Ghawth and he oversees the material world. The latter acts as depu... (Wahid al zaman bi'aynihi). This term indicates the Ghawth. (Miskin). Needy, poor and utterly and totally bereft. The 'miskin' is the slave who is at the absolute extremity of need of Allah. He has been stripped of everything and exists purely to manifest the All-Comprehensive Name 'Allah'. Islam means peace and the person who follows this peace is called the Muslim. From another root meaning of the word, Islam means complete submission and surrender, and the person who submits and surrenders himself to ... The Surrender. The Journey of Return to Allah is from the first Islam which is merely verbal submission, through the levels of ascent to the second and Real Islam, which is total and unconditional surrender with knowledge and love to the Will of All... (450-505/1058-1111) Philosopher, theologian, jurist and mystic; he was known in Europe as "Algazel". He was born and died in Tus, Persia. An extraordinary figure, al-Ghazali was the architect of the latter development of Islam. In his youth al-Gha... (Ma'lum). The object of knowledge. Allah, as the Knower (al 'Alim) requires an object of knowledge (ma'lum), just as the Powerful (al qadir) requires an object of power (maqdur) etc. (Al Taahir). The Immaculately Pure. (Al Shadeed). Strength, hardness, forceful. One of the Divine Names. This is the attribute which stands under the Name Al Qawi. (Al Mursil). The Sender, The One who sends out (Al Shakour). This Beautiful Name of Allah belongs to the earthly realm . (Al Ihram). At the beginning of the pilgrimage, one puts on the two pieces of unstitched cloth known as the ihram. This is a state of consecration and specifc restrictions apply to the pilgrim who is in the state of Ihram. Entering the state of ihra... (Taqsir). One of the rituals of the Piglrimage, shaving of the head or cutting of the hair is an indication to cleansing the mind of negative thoughts and a reminder not to seek leadership in the human domain (by ‘getting ahead’). Like washing of th... (Al Miqaat). The precise time. This is an indication to the Heart – Mecca – the state of Divinity (Hajarat al Aswad). The Black Stone is an indication to the human essence. The darkness of the Black Stone is the corruption of the spiritual self by the earthly nature. (Salat ul Ahadiyya). This is an indication to the manifestation of the Ahadiyyah, or Oneness, and it’s manifestation in the ‘Alam an Nasut (the world of mankind) for those who have the capability to witness such Unity. It is desirable to be performe... Al mizaj/Al mizaj al mustaqim - see 'Human Constitution' and 'Harmonious Human Constitution'. (Al 'Arsh ar-Rahman). (La ilaha il Allah). These words which form the first part of the Islamic Testimony of Faith could be paraphrased as 'there is no reality, only Reality' or 'there is no truth, only Truth' or 'there is no love, only Love'. The phrase is the supreme d... (Al Thahir). The Principle insofar as It manifests Itself through and in the World; from this derives the perspective of analogy. Mystery of universal Manifestation; of Symbolism. (Ar Rahim). The Merciful. The Principle insofar as It manifests its Goodness ‘after’ the creation of the World and within it. The mystery of extrinsic Goodness. (Ghayb ul Ghayb). (Hakawi). Literally - a 'jaw wagger'. The one whose Murshid has passed away before his training was completed (or the one who has separated himself from the teaching). His lower self will not allow him to move any further. Instead of seeking a Shayk... (Ihram). Putting on of the white garments. Entering the state of ihram is an indication to not seeing the creation, but seeing the Creator. Wearing the unstitched cloth is an indication to the transformation of the negative qualities to the higher ... (Muttaka). A support, cushion - something that you rest upon. At a certain stage, the Sacred Law becomes a muttaka. ('Attar). Not using perfumes during the Hajj is an indication to the annihilation of the Names and Attributes in the Essence of Allah itself. (Kohl). Not using kohl on the eyes during the Hajj is an indication to ceasing to seek unveiling by the continuous immersion in the Essence of Unity. (Ta'afouf). To abstain from. The suspension of the marital relationship between husband and wife during the Hajj is an Indication to the elevation of utilisation of existence; connecting oneself to the Divine Nature, thereby surpassing the human elem... (Al Miqaat). The precise time. This is an indication to the Heart – Mecca – the state of Divinity. (Tawaaf). To reach the knowing of the Essence of your being, how it has come to be manifested within your own existence and how it has come to be the way it is. Circulation around the Ka’aba seven times is an indication to the seven states of consc... (Maqam Ibrahim). The station of Abraham is an indication that the Unity has manifested Itself clearly through you. Ibrahim was known as khalil Allah, or ‘the friend of God’. (Mash’aar al Haram). The Sacred monument at Muzdalifah. This is where the pilgrims spend the night after coming down from Arafat. "Then when you pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His p... (Tawaf al Ifadah). The completion circumambulation represents the continuation of elevations and the Divine manifestations. (Tawaaf al Wida'). The farewell circumambulation is an indication to the wonderful gift of guidance to Allah through the awareness of the states of consciousness. (Imtinaan). Gratitude or indebtedness – Comes under the Name Al Manaan (The Giver of all Good). (Minnatu wal istihqaaq). (Favour, Grace, Gift and One’s due or Entitlement) – In the Realities of things, the Love is from the Generosity of Allah (al Karam al Ilahi). These two loves (favour and entitlement), are different because one is a love th... (Madfinou al Haqq ). (Maqbarat ul Haqq). These are the hearts of those who are in a state of forgetfulness. Their heart is the centre of divine knowledge and the realities of the Real, however, because they do not recognize this Real knowledge within them – it becomes l... (As Samad). The Principle insofar as nothing can be added to It, given that It contains everything; there is nothing that It does not already possess, thus nothing can enter into It. The mystery of Exclusivity. (Ma'arouf). With regard to the Qura'nic verse ‘And live with them in kindness’ (4:19). (Wa asharahouna bil ma’arouf). Conduct of kindness is perfection of manners with those who cause unkindness to you and those whose company you dislike. (Nawm al Ghafla). The sleep of forgetfulness and sleep of habit are not desirable. It is a defect or sickness and it is related to his brother, death. It has been said “If there is a benefit in sleep, the Beloved Allah will have provided it in Para... (Jamaraat al Thalaatha). The three pillars represent the self, the character and habit. Through the action of stoning the pillars, one annihilates these qualities and replaces them with the seven attributes of Allah. (Tawaaf al Widaa’). (Zujajah). The glass that is referred to in the verse of light is the heart and the misbah or lamp is the spirit. The tree that the lamp is lit from is the self. (Ahl al Isharat). Haram - see 'Unlawful'. (Ghayr mashhoud) ('Arafat) - is a state of 'knowing by Allah'. (Jam' al Jam). See - 'Union of Union'. (Khalwa). The spiritual retreat and seclusion. Initially seclusion is undertaken by physically withdrawing from those outside disturbances which have the potential of distracting one in his contemplation of Allah's Names and Attributes. Ultimately th... (Mahabbat as Salikin). The Love of the travellers is in their inclination towards the beauty of Divinity. 'And you are what you are inclined towards'. (Ma'lum aI ma'dum). The known non-existent. The entity who has not yet been brought into existence through the Divine Command and is therefore in a state of relative non-existence, is known by Allah within His Eternal Knowledge. This entity is the kn... (Khorouj al Ihram). Coming out of the state of consecration indicates the return back to the realm of the creation – serving them without attributing capability to one’s own self in the seat of Truthfulness. (Ghayb al Ghayb). There is no entry for this in the original Qamus, but it is referred to under 'Essence' and 'Absolute Essence'. (Nadhar). To look, to gaze, to inspect or investigate. Also to consider. (Wudhu). This is the ritual ablution that all Muslims perform before entering the prayer and is unique to Islam. The literal meaning of the word ('Wu-dhu') is 'to turn on the light'. This 'turning on the light' is the first step to entering the room... (Subhan Allah). A form of glorification of Allah. (Asma al Mutaqabila). This includes such opposing Names as The One who Contracts and The One who Expands, The Life-giver and The Slayer. All of the contrary Names are gathered together in the Name 'Allah', which is the totality of the contrary Names... (Ahl al Fatarat). These are the people to whom no prophet or messenger was sent. They have not heard or received or had contact with them. They lived in isolation or in a time 'between' messengers and will be judged based on what knowledge of the Div... (Salat ul Wujud). Every particle in existence is in a state of continous prayer. It does not stop, even for the blink of an eye. The entire creation is in a state of servitude to Almighty Allah in every moment and in every breath. If anyone were to f... (Ijtima'). Allah, the Real is both Essence and Divinity. The Real, as Divinity, may come together with His creation. Allah descends and the slave ascends to meet within a mutual waystation. But such a 'coming together' is impossible for the Essence ... (Huruf al Mutaqqati'at). These are the letters that preface certain chapters of the Holy Qur'an. ('Ilm al arqam). ('Ilm al huruf). (Sidq). Truthfulness is a gift from Allah. When it enters the heart, the heart becomes intoxicated with the luminosity that it brings and it will create rapture in the heart of the slave. It enters the head and spreads to the rest of the body; every... (Hijab al Nafs). The veil of the lower self is connected to desires, the sweet things of life and the arrogance of the personality. Hell is decorated by desires and fancy, while states of bliss are decorated by things that the ego self finds distaste... (Hijab al Qalb). The veil of the heart is observing and contemplating on ‘other than the Creative Truth’. (Muhdith). Manifested, produced, created, originated, engendered, generated, brought into being, made, caused. A certain aspect of the Divine within us. (Taqid/Taqayyad). To be bound, shackled, restricted, curbed, limited or confined. Taqayyad is also to be recorded, written down, noted. (Ta'teel). (Al mikhda'). A place which veils the Pole from the Individuals who have attained. (Manasah). The place where wedding-feasts occur. They are occasions of Allah's revealing Himself spiritually. (Rida'). To appear clothed with the attributes of the Real. (Muttala'). Observation of the created world, when the observer has the eye of the Real, the veil of glory. It is blindness and bewilderment. (Wakeel). Authorized agent, representative, or deputy. This position within the Tariqa is generally awarded by the Shaykh for a particular purpose and a specific period of time. (Mirat). (Lasan) is that, by means of which divine statements fall upon the ears of the knowers of Allah. (Wasi). In general usage, this word is similar to the executor of a will' or 'bequest'. In Tariqa, this title is given as a direct appointment by the Shaykh to one who is responsible for looking after the affairs of the Zawiyya and endeavouring to b... Al Qahhar - see 'The Dominant'. (Al 'Aql al Kulli). (Al Haqiqat al Kulliyat). The Universal Reality, the Truth of truths. The Reality of realities. Al Haqiqat al Kulliya is one of the names given to the Supreme Isthmus. (Hijab al Sirr as Sirr). The veil of the Hidden Secret is the veil of greatness and majesty. This is called the Station of the unveiling of the attributes. This is still not the end of the road. One must continue on to the unveiling of the Essence a... (Hijab al 'Aql).When we are veiled by the intellect, we become stationary with the outer meanings of what we study and that which makes sense to our minds only. Anyone who thinks that greatness of life is through fulfilling our animalistic needs and ... (Hijab as Sirr). The veil of the Secret is to stop when you reach the ‘Station of the Secret’. When unveiling takes place for the traveller on the Path of Allah and he moves out of the entanglement of his worldly affairs, he will encounter the wisdom... (Hijab ar Ruh). The veil of the Spirit is witnessing. This is known as ‘spiritual unveiling’. In this station, the removal of the veil of time, place and direction occurs. The past and the future become one in time. Many wonderful things will be witn... (Islam al jabari). (Islam ul 'Uqul). Ghurbah - see 'Exile'. Ta'teel. See 'Inactive'. Jam' al Jam. See 'Union of Union'. Afada - see 'Overflow'. Afkar - see 'Meditations'. 'Ahd - see 'Covenant'. Ahkam - see 'Rulings'. Ahkam - see Rulings Tanzih -see 'Incomparability'. Adab - see 'Spiritual Courtesy'. Al 'Anqa - see 'Phoenix'. Nar - see 'Hellfire'. Asbab - see 'Secondary Causes'. Tawhil - see 'Turbidity'. Ayat - see 'Sign'. Ayan al thabita - see 'Fixed Entities'. Deen - see 'Life Transaction'. Al 'Aziz - see also 'Powerful'. Bahr -see 'Sea'. Barakah - see 'Spiritual Energy'. Al 'Ama - see 'Blindness' and 'Air' (Hawa'). Basirah - see 'Inner eye'. Fasad - see 'Corruption'. Fass - see 'Bezel'. Fath/Futuh - see 'Opening'. Isharah - see 'Indication'. Ghadab - see 'Wrath of Allah'. Ghaflah - see 'Negligent'. See 'Spiritual Guide'. Barzakh al 'Ala - see 'Isthmus-Supreme'. Shawq - see 'Longing'. Hadarat - see Divine Presences. 'Asl - see 'Origin'. Ikhtiyar - see 'Free choice'. Ijtihad - see 'Effort and striving'. Hizb - see 'Litany'. Al Haqq. See 'Truth, The (Creative)'. Khatir. See 'Incoming thoughts'. Tasawwuf - see 'Higher teaching' Asbab - see 'Secondary Causes'. Islam al Jabari - see 'Islam-Universal'. Ihram - see 'Garment of the Pilgrim'. Kafir - see 'One who covers the Truth'. Abdal - see 'Substitute'. Bab - see 'Door'. (Kanzi Makhfiyan). Zur - see 'Falsehood'. Wujub - see 'Necessity'. Waqt - see 'Moment'. Waqfah - see 'Stop'. Taqlid - see 'Following authority'. Isharah - see 'Indications'. Istislam - see 'Islam-complete'. Hakawi - see 'Talker'. Tasawwuf - see 'The higher teaching'. Jannah - see 'Paradise'. Thubut - see 'Latency'. 'Uluww - see 'Sublimity'. Tawajjuh - see 'Turn the face towards'. See 'Science of letters'. Sajjadah - see 'Prayer Carpet'. Salah - see 'Pray'. (Silla). (Maa'). Sahib - see also 'Master' or 'Man'. Kufr; Kufr-i-haqiqi - see 'Covering the Truth' and 'Real Suppression'. Kufr - see - 'Covering the truth'. Ghina - see 'Independence'. Sukr - see 'Intoxication'. Mithal/Amthal - see 'Similitude' and 'World of Similitudes'. See - 'Muhammadan Form'. Marad - see 'Disease'. Ta'ayyun - see 'Self determination'. Takwin -see 'Be (bringing to being)'. Sahib - see also 'Possessor'. See 'Subtle beings'. Nasib - see 'Lot in life'. Nadhr al Fikri - see 'Consideration-Reflective'. Tawajjuh - see 'Turn the face towards'. Manzil - see 'Waystation'. Nasib - see 'Lot in life'. Sama' - see 'Spiritual Concert'. Sama' - see 'Spiritual Concert'. See - 'Heavenly Steed'. Rahmaniyyah - see Mercy-Blessed. (Al Hukm al Kulli). Rizq - see 'Sustenance'. (Ilahi). That which refers to Allah. Ru'una - see 'Frivolity' and 'Frivolities of the ego'. Ru'yah - see 'Dream-vision'. Safar, Sayr - see 'Spiritual Journey' and 'Travelling'. Munajat - see 'Private Prayer'. (Asma al Batiniyyah). Mushrik - see 'Partners-one who assigns'. Jawhar - see 'jewel'. Muraqabah - see 'Concentration'. Mutarjim - see 'Interpreter'. An - see 'Instant'. Nafl - see 'Supererogatory'. Nafs - see 'Self'. Nafs al Kulliya - see 'Universal Soul'. Su al adab - see 'Bad Manners'. 'Aql al Awwal - see 'Intellect-First'. Al Haqq - see 'Truth, The'. See 'Seeker'. Ma'arifa - see 'Divine Knowledge'. Al Batin - see 'The Inward'. Wujud - see 'Being'.
Kawn - see 'Engendered existence'. Tanzih -see 'Incomparability'. Al Amr - see 'Divine Command'. Ahl - see 'People'. See - 'Mustapha'. Raqiqa - see 'Intangible'. Adab - see 'Spiritual Courtesy'. Jawhar al Hayulani - see 'First substance'. Also 'Prime matter' or the 'Universal plastic substance'. Jabr - see 'Compulsion'. Nafs al Hayawaniyyah - see 'Self - Animal'. Karamat - see 'Miracles'. Takwin - see 'Making manifest'. Minnatu wal istihqaaq - see 'Grace and Entitlement'. Wujud - See 'Being'. Kufr -see 'Covering the truth'. Muflis - see 'Destitute'. Lutf - see 'Gentleness'. Mizan - see 'Scale'. Thuhur - see 'Manifestation'. Du'a - see 'Supplication'. Al Taahir - see 'Immaculately Pure'. Murad - see 'Object of desire'. Al Qahhar/Qaahir - see 'Subduer'. Farq - see 'Separation'. Ghaflah - see 'Negligent'. Who is the Saint? The one who empowers by miraculous power and it is hidden from him.
Can the saint know that he is a saint? The well spring, represents ‘Ilm al Haqaiq (the knowledge of Realities). “For whatever reason you drink . . . “ Bay'ah - see 'Pledge of Initiation'. Mubashirah - see 'Heralding vision'. Al Bayt al 'Ala - see 'Supreme House'. Bayt al Haram - see 'Sacred House'. Sharia' - see 'Sacred Law'. Salawat - see 'Salutations'. The plain between Mina and Arafat where, during the rites of Hajj, the pilgrim collects 49 pebbles with which to symbolically stone the Satan. On the higher plane, this represents the collective state of nearness. "Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round," (2:158). In the rituals of Hajj, the pilgrim passess seven times between the hills of Safa and Marwa,... An indication to the purification of the self from the human qualities. The satisfying of the desires of the people of nearness. (Athar). Remainders or traces or vestiges or effects. The effects of the Divine Names are the phenomena of the cosmos. That is, the things and the forms and the entities which manifest the Names are the effects. When the inner-eye is opened the 'seer... ('Azamah). Grandeur and Tremendousness. This is Allah's Majesty which overwhelms His slaves and fills them with awe. (Asma Jalaliyyah). These Names relate to Allah's Incomparability and are demanded by the very fact of Allah's Being and our nonexistence. The Names of Majesty include such Names as The Tremendous (al 'Azim), The Overpowering (al Qahhar). When the tra... (Akhlaq). Character traits or moral traits. The Science of the higher teaching is based upon assuming the beautiful and noble character traits which were perfected by the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). (Husn al Akhlaq). The beautiful character traits with which the Holy Prophet Muhammad was sent and of which he is the perfect embodiment. The assuming of these beautiful character traits is the alchemical work of the Islamic Spiritual Path. Under th... (Malal). For the knower ('arif) and the lover ('ashiq) of Allah there can be no boredom, either in this world or the next, because of the ever renewing Self-disclosures with which Allah floods their hearts in each instant. (Khalq Jadid). This term signifies the state of constant change (new creation) which everything undergoes in each indivisible instant. Nothing remains the same for two successive moments. It is through the observation of the new creation (khalq jadi... (Manzur). For the Perfect Men of Allah the Object of vision is always Allah Who they perceive through the forms of the creation. (Dhat). The Essence. This is Allah in Himself without regard to His creations, His Attributes or His Names. The Essence is beyond knowledge or conceptualization. Allah warns us of this aspect of Himself. The Essence is Absolute Blindness, the Hidden ... ('Alim rabbani). A divinely inspired master. He is the one who has returned to the creations to guide and perfect the imperfect ones. His knowledge from Allah is spontaneous. (Ahkam). Orders or determinations or laws or rulings. Allah has set down these ahkam in His Sacred Law. Certain gnostic sciences are contained within these rulings but they are not unveiled unless the rulings are put into practice. This is due to His... (Hawa). The word hawa' was used by the Holy Prophet Muhammad when he described the 'place' where Allah was before He created the creations. 'He came to be in a cloud, neither above which or below which was any air'. Here is an indication that this Cl... (Hurriyyah). This is the ultimate freedom of being a slave of Allah. Such a slave is the noble soul who is emancipated from his lower self. In finding himself to be a slave he discovers his own essential non-existence and is therefore free. But, the... ('Izza) indicates Allah as the "Lord of inaccessibility above what they describe" (The Qur'an 37:180). No laudation on the part of the creattions can attain to Allah. (Jilwa). This symbolizes the slave's coming out of spiritual retreat (khalwa) dressed in the robes of honour which are the Divine Characteristics. Self-disclosure is Allah's unveiling of Himself to His creations and most particularly to His slaves. (Mukawwanat)). These are the creations which have been brought into existence through Allah's Word of Command "Kun!" and which will leave this world when their stay here is terminated. It is within the Cloud, which is the Supreme Isthmus, that form i... (Kalima). The word. When Allah breathes out and speaks, each one of His creations is a word (kalima) of His. (Al Janab al Ilahi). The 'Divine Side' which is the sum of the Divine Qualities. Al janab al ilahi indicates the Divinity in so far as It produces and dominates the world (which is the creations' side). (Kamal). Perfection is the transendence of the attributes and their effects. Perfection is attained by each creation when it actualizes the total range of possibilities inherent within the level pertaining to its creation. Man's reason for being is ... (Kitab) The Great Silence became qualified with letters. The letters formed into words. The words gathered into sentences and the sentences into a book. It is said that each part of every existent thing is a 'letter' of Allah, and each creation is a ... (La Takrar fil Tajalli). This expression indicates that there is never any repetition in Allah's Infinite Self-disclosures (Tajalli). This is 'the renewal of creation in each instant' (Tajdid al Khalq fil-Anat). Allah does not unveil Himself in the s... (Maratib al Wujud). The ontological levels of existence or finding. These are the various degrees in which the creations participate in the Divine Presence. (Mar'I). The object of vision, which is Allah, is light and that through which the perceiver perceives Allah is light. Light returns to the root from which it became manifest. None sees Allah but Allah. This perception depends upon the light carried ... (Tawajjuh). Alignment, concentration or attentiveness, or 'to turn the face towards something'. Tawajjuh can refer to the spiritual concentration exercised between the Murshid and his murid. On a higher level of meaning it is Allah's Attentiveness to...
mawahib
Audition
Sama'
Seeker
Murid
Spiritual Guide
murshid (shaykh, pir)
Imprisonment by the gaze
Habs Nadhr
The Two Imams
al-imamani
Unique and alone in his time
wahid al-zaman bi'aynihi
Needy
miskin
Islam (B)
islam
Islam (A)
al-islam
Ghazali, Abu Hamid Muhammad
al-Ghazali
Object of knowledge
al-ma'lum
Immaculately Pure, The
Al Taahir
Strength, The
Al Shadeed
Sender, The
Al Mursil
One who accepts thanks, The
Al Shakour
Putting on the white garments
Al Ihram
Shortening
Taqsir
Precise Time
Al Miqaat
Black Stone
Hajarat al Aswad
Prayer of Unity
Salat ul Ahadiyya
Constitution, Human
Al mizaj/Al mizaj al mustaqim
Throne of the All Merciful
Al 'Arsh ar-Rahman
There is no god other than Allah
La ilaha il Allah
Outward, The
Al Thahir
Merciful, The
Ar Rahim
Unseen of the Unseen
Ghayb ul Ghayb
Talker
Hakawi
Garment of the Pilgrim
Ihram
Rest
Muttaka
Perfume
'Attar
Eyeliner
Kohl
Abstain
Ta'afouf
Time
Al Miqaat
Circumambulation
Tawaaf
Station of Abraham
Maqam Ibrahim
Sacred Monument
Mash’aar al Haram
Circumambulation - Completion
Tawaf al Ifadah
Circumambulation - Farewell
Tawaaf al Wida'
Gratitude
Imtinaan
Grace and Entitlement
Minnatu wal istihqaaq
Burial ground of the sacred
Madfinou al Haqq
Graveyards of the Real
Maqbarat ul Haqq
Impenetrable, The
As Samad
Kindness
Ma'arouf
Sleep of forgetfulness
Nawm al Ghafla
Three Pillars
Jamaraat al Thalaatha
Farewell Circumambulation
Tawaaf al Widaa’
Glass
Zujajah
People of indications
Ahl al Isharat
Forbidden
Haram
Not Witnessed
Ghayr mashhoud
Knowing by Allah
'Arafat
Unity in Multiplicity
Jam' al Jam
Seclusion
Khalwa
Love of the travellers
Mahabbat as Salikin
Known non-existent
Ma'lum aI ma'dum
Coming out of the state of consecration
Khorouj al Ihram
Hidden of the Hidden
Ghayb al Ghayb
Gaze
Nadhar
Ablution
Wudhu
Glory be to Allah
Subhan Allah
Contrary Names
Asma al Mutaqabila
People of transition
Ahl al Fatarat
Prayer of Existence
Salat ul Wujud
Come together
Ijtima'
Letters of Light
Huruf al Mutaqqati'at
Science of numbers
'Ilm al arqam
Science of letters
'Ilm al huruf
Truthfulness
Sidq
Veil of the lower self
Hijab al Nafs
Veil of the Heart
Hijab al Qalb
Manifested
Muhdith
Binding
Taqid/Taqayyad
Inactive
Ta'teel
Bedchamber
Al mikhda'
Bridal Pavilion
Manasah
Gown
Rida'
Lookout tower
Muttala'
Trustee
Wakeel
Mirror
Mirat
Eloquence
Lasan
Caretaker
Wasi
Subduer, The
Al Qahhar
Universal Intellect
Al 'Aql al Kulli
Universal Reality
Al Haqiqat al Kulliyat
Veil of the Hidden Secret
Hijab al Sirr as Sirr
Veil of the Intellect
Hijab al 'Aql
Veil of the Secret
Hijab as Sirr
Veil of the Spirit
Hijab ar Ruh
Islam-Universal
Islam al jabari
Islam of the Intellects
Islam ul 'Uqul
Estrangement
Ghurbah
Disabled
Ta'teel
Gathering of gathering
Jam' al Jam
Emanate
Afada
Contemplations
Afkar
Pledge
'Ahd
Determinations
Ahkam
Orders
Ahkam
Unknowable
Tanzih
Manners
Adab
Griffon
Al 'Anqa
Fire
Nar
Causes
Asbab
Disorder
Tawhil
Verse
Ayat
Entity, Fixed
Ayan al thabita
Religion
Deen
Dear One
Al 'Aziz
Ocean
Bahr
Blessing
Barakah
Cloud
Al 'Ama
Insight
Basirah
Mischief
Fasad
Setting
Fass
Victory
Fath/Futuh
Hints
Isharah
Anger
Ghadab
Heedless
Ghaflah
Murshid
Murshid
Supreme Isthmus
Barzakh al 'Ala
Yearning
Shawq
Presences- Divine
Hadarat
Root
'Asl
Spontaneity
Ikhtiyar
Striving
Ijtihad
Prayer
Hizb
Real, The
Al Haqq
Thought
Khatir
Science of the Self
Tasawwuf
Means
Asbab
Universal Islam
Islam al Jabari
Consecreation
Ihram
Unbeliever
Kafir
Exchanged One
Kafir
Gate
Bab
Hidden Treasure
Kanzi Makhfiyan
Lie
Zur
Obligation
Wujub
Time
Waqt
Pause
Waqfah
Emulation
Taqlid
Allusion
Isharah
Complete surrender
Istislam
Jaw wagger
Hakawi
Sufism
Tasawwuf
Heaven
Jannah
Immutability
Thubut
Transcendence
'Uluww
Alignment
Tawajjuh
Abjad
Abjad
Carpet
Sajjadah
Bless
Salah
Connection
Silla
Water
Maa'
Possessor
Sahib
Denial of the Truth
Kufr; Kufr-i-haqiqi
Misbelief
Kufr
Rich
Ghina
Spiritual Intoxication
Sukr
Analogy
Mithal/Amthal
Form - Muhammadan
Form - Muhammadan
Sickness
Marad
Individualization
Ta'ayyun
Making manifest
Takwin
Master
Sahib
Jinn
Jinn
Inheritance
Nasib
Reflective Consideration
Nadhr al Fikri
Attentiveness
Tawajjuh
Station
Manzil
Portion
Nasib
Listening
Sama'
Hearing
Sama'
Buraq
Buraq
Compassionate Beatitude
Rahmaniyyah
Universal Decree
Al Hukm al Kulli
Provision
Rizq
Divine
Ilahi
Attachment
Ru'una
Vision
Ru'yah
Journey
Safar, Sayr
Intimate Conversation
Munajat
Names of the Inward
Asma al Batiniyyah
Associate, one who assigns
Asma al Batiniyyah
Substance
Jawhar
Meditation, Concentrated
Muraqabah
Spokesman
Mutarjim
Moment
An
Voluntary work
Nafl
Ego
Nafs
Self - Universal
Nafs al Kulliya
Discourtesy
Su al adab
First Intellect
'Aql al Awwal
Creative Truth, The
Al Haqq
Murid
Murid
Knowledge of Allah
Ma'arifa
Non-Manifest, The
Al Batin
Existence
Wujud/Kawn
Transcendence
Tanzih
Command
Al Amr
Relations
Ahl
Chosen One
Mustapha
Thin
Raqiqa
Etiquette
Adab
Prime Matter
Jawhar al Hayulani
Coercion
Jabr
Animal Self
Nafs al Hayawaniyyah
Charismatic gifts
Karamat
Coming into existence
Takwin
Love
Minnatu wal istihqaaq
Finding
Wujud
Disbelief
Kufr
Bereft
Muflis
Subtlety
Lutf
Balance
Mizan
Outwardness
Thuhur
Personal prayer
Du'a
Pure
Al Taahir
Desire, the object of
Murad
Vanquisher, The
Al Qahhar/Qaahir
Differentiation
Farq
Unconscious
Ghaflah
Saint
Saint
Zam Zam
Zam Zam
Initiation
Bay'ah
Vision
Mubashirah
House, The Supreme
Al Bayt al 'Ala
House, The Sacred
Bayt al Haram
Law, The
Sharia'
Blessings
Salawat
Muzdalifah
Muzdalifah
Marwa
Marwa
As Safa
As Safa
Al Mash’aar al Haram
Al Mash’aar al Haram
Traces
athar
Grandeur
'azamah
Names of Majesty
asma' jalaliyyah
Character traits
akhlaq
Beautiful character traits
husn al-akhlaq
Boredom
malal
New Creation
khalq jadid
Object of vision
manzur
Essence
dhat
Divinely Inspired Master
'alim rabbani
Rulings
ahkam
Air
hawa'
Freedom
hurriyyah
Inaccessibility
'izza
Removal of the bridal veil
jilwa
Engendered things
ka'inat (kawn)
Word, The
kalima
Divine Side
al-janab al-ilahi
Perfection
kamal
Book
kitab
Self-disclosure never repeats Itself
la takrar fi'l-tajalli
Levels of existence or finding
maratib al-wujud
Object of vision
mar'i
Turn the face towards
tawajjuh