The Language of the Future

Sufi Terminology by Murshid F.A. Ali ElSenossi

jilwa
Removal of the bridal veil

(Jilwa). This symbolizes the slave's coming out of spiritual retreat (khalwa) dressed in the robes of honour which are the Divine Characteristics. Self-disclosure is Allah's unveiling of Himself to His creations and most particularly to His slaves.


See also: Self-disclosure Sweetness Unveiling

(Tajalli) means Allah's unveiling of Himself to His creatures. The Divine Self-disclosures are never repeated and they are never ending. They are the lights of the Unseen which are unveiled to hearts. They are the signs which Allah has placed within ourselves in order that He may be seen. Each tajalli pours more light and still more light upon whomsoever it falls, for Eternity. The mountain of the lower self is blown to pieces in the tajalli of Allah. The differences that occur within the various Sufi orders do not indicate disagreement or argument amongst the Masters. Each human is unique, and each tajalli is utterly unique, therefore no two people ever experience the same tajalli. But, those who have tasted know, and those who have not tasted do not know. Tajalli is beyond words. Tajalli is bewilderment.
Self-disclosure

(Halawa). When Allah opens the doors of His Loving-Kindness to the heart of His lover that heart becomes infused with joy and is overwhelmed by inexpressible sweetness. This is the opening of sweetness (Futuh al Halawa).
Sweetness

(Kashf). Unveiling or revelation is one of the types of direct experience through which Knowledge of Reality is unveiled to the heart of the slave and lover. In His Infinite Grace Allah gives His slave and lover a Divine Self-disclosure which not only increases his Knowledge of Allah but also increases his yearning and intense love of Allah. The great Sufis are called The People of Unveiling and Finding. Within the unveiling they find Allah. This unveiling and finding frequently occurs during the spiritual concert. In a moment, when it is perceived through unveiling that 'Allah is the singer and Allah is the hearer', the singer and the hearer become One, disappearing into Allah.
Unveiling
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