The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

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wudd
Love

(Wudd). Connected to the Name al Wadud, The Loving-Kind. There are several terms which indicate love of Allah. The differences in these terms is the difference in the degrees of that love. They range from the simple and pious love of the faithful bel...

al-wuraqa'
Pages

(Wuraqa'). This term is synonymous with the Universal Soul which is the Preserved Tablet. Through purification of his heart and his self, man may be given the clear vision to read these Pages. The reading of the Pages of the Preserved Tablet is thro...

wus'
Capacity

(Wus') indicates the tremendous capacity of the human heart. Allah says, "The heavens and the earth contain Me not, but the heart of My believing slave does contain Me". This is its tremendous capacity. There is nothing else in creation which can con...

al-yaqin
Certainty

(Yaqin). . Allah Almighty says in The Qur'an, "and worship thy Lord until certainty comes" (Qur'an 15:99). Man does not come to Certainty. Certainty comes to man. Man must actively seek Allah, but he must passively receive whatever Allah Wills to sen...

yaqzah
Alertness

(Yaqzah). Awake and alert and aware. After having woken from the sleep of heedlessness and neglect, the slave must be in a state of constant alertness. He must be always prepared to receive whatever Allah Wills to send to him, whether it be His stern...

zahir
External One

(Thahir) is the one who regards the exterior of things without seeking knowledge of the interior reality. For example, the Thahir performs his ritual prayer in a mechanical manner, without seeking knowledge of the symbolism of the bodily postures or...

zalim
Wrong-doer

(Thaalim). A thaalim is a wrong-doer who loves Allah for his own sake, and in so doing, reveals himself to be a tyrant. He does not remember Allah for Allah, but remembers Allah for the sake of this world or his desire for the next world. He wrongs h...

al-zamradah
Emerald

(Zamradah). This is another term for the Universal Soul.

zawal
Evanescence

(Zawal) is that which is fleeting and vanishing. The cosmos is nothing but a vanishing accident, its ruling property being its evanescence. The possible thing, that which is other-than-Allah, has no fixed reality due to the fact that it depends total...

zawj
Pair

(Zawj). On the Spiritual Journey of Return to Allah there are certain moral and spiritual attributes which are paired. It is necessary for these pairs to be experienced and assimilated by the traveller (salik). Such pairs are hope and fear, expansio...

zawiyyah
Corner

(Zawiyyah). The transmission of the Divine Wisdom which flows from the Murshid to his murids traditionally takes place in a space or room or building, which is set aside specifically for that sacred purpose. Such a place is called a zawiyyah, which ...

zill
Shadow

(Thill). Man is situated between the Sheer Light of Being and the utter darkness of non-existence, between good and evil. He is a mixture of light and darkness. The light which is within man derives from his own essence which is turned towards Allah...

zindiq
Heretic

(Zindeeq). Due to their ecstatic utterances some of the great lovers of Allah were regarded as heretics by the orthodox. The statements which they made, while spiritually intoxicated or lost in union or annihilated in Allah were misinterpreted. Stat...

ziyarat
Visiting place

(Ziyarat). Because the sacred tombs of the Sufi saints are sites abounding in barakah, they become visiting places for both devotees and the pious believers who seek to benefit from the spiritual power and grace of these exalted lovers of Allah. Afte...

zur
Falsehood

(Zur). He who says there is another way to Allah, different from what Allah has laid down in His Sacred Law, has spoken a falsehood, and should not be trusted. He who says there is a different means with which to reach Allah, other than the Holy Pro...