The Language of the Future
by Murshid F.A. Ali ElSenossi
(Zur). He who says there is another way to Allah, different from what Allah has laid down in His Sacred Law, has spoken a falsehood, and should not be trusted. He who says there is a different means with which to reach Allah, other than the Holy Prophet Muhammad al Mustapha, the means, has spoken a falsehood and should not be believed. He who says that the entire humanity is not the community of the Holy Prophet Muhammad al Mustapha, has spoken an untruth and should not be followed. Falsehood is unreal. "The Real has come and the falsehood has vanished" (The Qur'an 17:81). Once the Reality of Muhammad is unveiled to the heart of the sincere lover of Allah, all falsehoods and unrealities evaporate in the Divine Solitude.
(Umma) refers specifically to the community of the Seal of the Prophets, Muhammad (May the Salutations of Allah be upon him and Peace). He is the Seal of the Prophets. The Message which he delivered to the humanity, through the Final Revelation The Qur'an, and through his own perfection, is alive and fresh and dynamic. The Final Revelation and the Seal of the Prophets have no end. Both of them contain the keys to the endless unfolding of Knowledge of the Absolute. The entire humanity is the umma of the Holy Prophet Muhammad al Mustapha. Within his perfect and complete Teaching are the vital aspects of the Teachings of all the previous Prophets and Messengers of Allah. But Muhammad al Mustapha completed and perfected the Way of Returning to the Beautiful Face of Allah. Each and every human is a member of the community of Muhammad al Mustafa (May Allah shower him with His Eternal salutations and blessings and give him Peace). "This day have I perfected your religion for you and completed My favour unto you and have chosen for you as your religion Islam" (The Qur'an 5:3).
(Al Wahdah) is situated between the Supreme Unity (Ahadiyyah) and the distinctive Oneness (Wahidiyyah). The slave of Allah seeks to be drowned in the Source of the Ocean of Divine Solitude. Within the Supreme Unity the slave is effaced. Within the Divine Solitude the slave appears in Allah. This is the Perfection of multiplicity in Unity and Unity in multiplicity. 'The slave is the slave and the Lord is the Lord'. This is the perfection of bondage.
(Batil). Error or falsehood. Batil is that which is unreal. It is naught. It is non existence. Batil is everything that is other-than-Allah, because Allah is al Haqq, the Real, the Creative Truth. The knower knows that there is no falsehood. He knows that 'Everything is Allah'. The Truth has come and falsehood has vanished.
(Huda). It is Allah Who guides whoever He wants to Himself. The journey from the circumference to the Centre is under Divine Guidance and is specific to the people of yearning who travel the Spiritual Path. When He wants to join someone to Himself He guides them to His saints.
(Wasila) indicates the means through which man can come close to Allah. "Seek the means of approach to Him" (The Qur'an 5:35). The one and only wasila is the Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace). There is no other means to ascend from the physical realm to the Divine Presence. The seeker traverses the first stages of the Journey of Return to Allah with the direct aid and under the protection of his Murshid. These are the stages of spiritual struggle, ascetic discipline and abstinence. Through the Grace of Allah the murid may attain to annihilation in the Murshid. But, no one will meet Allah before meeting the Prophet. The murid can advance no further towards Allah Almighty unless he travels with the wasila. The lover does not reach Allah through being a lover. He only reaches Allah through being the Beloved of Allah, and there is only one Beloved of Allah and that is Muhammad al Mustapha. The only way up is within him. Because the Reality of Muhammad has been unveiled to the slaves and true followers of the Master Muhammad, they are drowned and annihilated in him.
(The stairs to ascend to the top floor) Using the means - 'by the baraka of. . . '
(Idlal). Man has been given the choice as to which path he takes on the return journey to his Origin. In this life he can make the Journey of Return to his Sacred Centre under Divine Guidance which is manifested in the Prophets of Allah and His friends. But, he can be prevented from making the journey in this life due to Misguidance (Idlal) which is manifested in Satan and his friends.
The Recitation or The Reading. The Qur'an is the Final Revelation from Allah to humanity. This Sacred Book contains all the keys with which to open the endless unfolding of Knowledge of Allah. The Qur'an is that which brings together (qur'an), and it is also that which differentiates (furqan). Seeing furqan without qur'an is seeing only multiplicity and is therefore associating other gods with Allah. Seeing only qur'an without furqan is denying the secondary causes (asbab) and therefore limiting Allah. The First Word, 'Iqra' , of the Final Revelation, which descended upon the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) through Jibril, the Archangel of Revelation, (Peace be upon him), opened for mankind the Perfect and Complete Way of Return to Allah.
(Al Haqiqat al Muhammadiyya). This is 'The Reality of realities'. It is the first descent of Being from the Beyond of the Beyond. It is the Station of True Love and the stage of 'Or Nearer'. Just as man is unable to look directly into the physical sun because its brilliance would burn away his sight, so too is he unable to look at the Divine Sun because Its Pure Radiance would burn away his very existence. And just as the sun can only be viewed through a thin covering of cloud, so too the Divine Sun can only be seen through the Greatest Veil which is the Reality of Muhammad. The heart which has been infused with knowledge of The Reality of Muhammad soars to Allah Almighty. It takes the lover on the wings of overwhelming love ('Ishq) and longing (Shawq) to the Divine Presence.
When Prophet Noah saw the condition of the flood and he was afraid of the sinking of the ark, he used the intercession of Allah for the safety of the Ark (al Wasila). Allah told him to write on the mast the mixing of the Name of Allah and Muhammad (Alif Mim Lam)
(Haqq). The term Haqq and the Name 'Allah' are synonymous because The Truth is the Reality which the Name 'Allah' denotes. Al Haqq also indicates its opposites, such as khalq (creation or creatures) and batil (falsehood or unreal). The Truth is that the Reality of Muhammad 'fills' all space. The Reality of Muhammad is existence. Existence is the Reality of Muhammad.