The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

al-yaqin
Certainty

(Yaqin). . Allah Almighty says in The Qur'an, "and worship thy Lord until certainty comes" (Qur'an 15:99). Man does not come to Certainty. Certainty comes to man. Man must actively seek Allah, but he must passively receive whatever Allah Wills to send to him.

See also: Eye of Certainty Islam-Complete Knowledge of Certainty Receiving knowledge Spiritual courtesy Truth of Certainty

Eye of Certainty ( 'ayn al-yaqin )

('Ayn al Yaqin). The Eye of Certainty. In the triad of the Knowledge of Certainty the Eye of Certainty the Truth of Certainty, the Eye of Certainty could be likened to actually seeing the light of the flames of a fire, after having merely heard a description of that fire. This is the stage of knowledge before being consumed by the flames themselves (Truth of Certainty). The Eye of Certainty is the inner eye or insight. The opening of this 'eye is a miracle and a mystery and it only comes about through the Mercy of the All Merciful. It is Allah's gift to His slave through His Infinite Grace. The seven levels of knowledge through which the traveller must pass on his Journey of Return to the Source are Surrender, Belief, Perfection; Knowledge of Certainty, Eye of Certainty and unconditional surrender with Knowledge.

Knowledge of Certainty ( 'ilm al-yaqin )

('Ilm al Yaqin). There are three stages of Certainty - ''llm al Yaqin (The Knowledge of Certainty), 'Ayn al Yaqin (The Eye of Certainty) and Haqq al yaqin (The Truth of Certainty). When considering this triad the Knowledge of Certainty occupies the first stage. It could be likened to hearing the description of a fire. It is followed by the Eye of Certainty, which is like actually seeing the light of the flames of that fire. Finally there is the Truth of Certainty which is being consumed by the flames of that blazing fire. Haqq al yaqin is the final stage in the ascent before attaining Real Islam. The seven levels of knowledge through which the traveller must pass are Islam; Iman; Ihsan; 'Ilm al Yaqin; 'Ayn al Yaqin; Haqq al Yaqin and Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).

Receiving knowledge ( talaqqa )

(Talaqqa). Receiving the knowledge which descends upon the slave from Allah. Such a receiving is not a taking. The hands of the slave are upturned and opened in readiness to receive whatever Allah Wills to send. The hands should never reach forward in expectancy to take these gifts from Allah. The Divine Mercy pours down like rain. The drops fall into the opened hand. Grasping fingers cannot catch them.

Spiritual courtesy ( adab )

(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah. Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.

Truth of Certainty ( haqq al-yaqin )

(Haqq al Yaqin). There are three stages of Certainty 'Ilm al Yaqin (The Knowledge of Certainty), 'Ayn al yaqin (The Eye of Certainty) and Haqq al Yaqin (The Truth of Certainty). When considering this triad the Truth of Certainty could be likened to being consumed by the flames of a blazing fire after the two preliminary stages of 'Ilm al Yaqin (merely hearing a description of that fire) and 'Ayn al Yaqin (actually seeing the light of the flames of a fire). Haqq al Yaqin is the final stage in the ascent before attaining Real Islam. The seven levels of knowledge through which the traveller (Salik) must pass are Islam; Iman; Ihsan; 'Ilm al Yaqin; 'Ayn al Yaqin; Haqq al Yaqin and Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).

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