The Language of the Future

Sufi Terminology by Murshid F.A. Ali ElSenossi

ahl-i-ibarat
People of verbal expression

(Ahl al ibarat). The Sublime Truth, which is indicated by the Supreme Name 'Allah', is beyond words and explanations. The heavens and the earth cannot contain Allah yet the heart of His slave can contain Allah. When man finds Allah in his heart it becomes his duty to try to convey Knowledge of Allah to his fellowman. Of necessity, he endeavours to do this through language, and even though words cannot encompass the Truth, man nonetheless stretches his words in his attempt.

See also: Indication Sesame seed Silence Speech with words Speech without words Verbal expression

(Simsimah) indicates a spiritual realization of such subtlety and delicacy that it is beyond verbal expression. It can only be understood, through heart to heart communication, by the one who also has realized that Truth.
Sesame seed

(Sukun) is silence or stillness. This is the great silent stillness of the Essence to which the hearts of the lovers of Allah yearn to return.
Silence

(Kalam-i-tafsili). To attain to the Great Silence one must travel the Path laid down by the Prophets of Allah. In the early stages of the Spiritual Journey the traveller's tongue is in lively motion, full of words and questions and opinions. As he traverses the states and stations, ascending from the book, through the sentences, the words and the letters, his Kalam-i-tafsili lessens and his silence increases. Ultimately, awe and love and bewilderment make him speechless. From circumference to Centre. From multiplicity to Unity. From noise to Silence. From self to Self. Kalam-i-tafsili is the stage of separation.
Speech with words

(Kalam-i -dhati). This Speech is Allah's Speech. It is the Speech of the Essence Itself. Kalam-i-dhati is the Speech of the Source and the Source is the Great Silence. The People of the Essence, Allah's perfect slaves who are drowned in the Source Itself, speak in a silent and wordless language. Their spiritual affinity is total because each one of them drinks directly from the Fountain of Camphor in Paradise and has become one with the camphor. When the drop enters the Ocean there is no necessity for words to be spoken. The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) said, 'He who knows Allah, his tongue becomes silent'. Kalam-i-dhati is the stage of union. Speech without words (kalam-i-dhati) becomes manifest through Speech with words (kalam-i-tafsili).
Speech without words

('Ibarah). Many of the Great Masters of the higher teaching have been given the gift called 'Opening of Expression' through which they are able to express highly mystical concepts, visions and seemingly inexpressible spiritual experiences. In some cases it is the murid who gives verbal expression to the subtle allusions through which his own Murshid transmitted the Teaching.
Verbal expression
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