The Language of the Future

(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They manifest His All-Comprehensive Name 'Allah', without a trace of Lordship. Allah has placed their 'blaming self' over them as a protection against self-conceit or satisfaction. They are the greatest of the Sufis. They are in constant submission and surrender to the Will of Allah. A Murshid (Spiritual Guide) who is one of the malamatiyya is the perfect Murshid and his murids often attain to Manliness. The Master of the cosmos, the Best of Creation, Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace), who is a Malamatiyya, is their Master.
People of blame

(Al Dhatiyun). 'Those who have realised the Essence' are the slaves of Allah who drink directly from the Fountain of Camphor in Paradise. They are the People of Solitude of the Absolute Essence. Their love of Allah, being total and utter, remains constant in the face of opposites, because for them the opposites are joined. There is only Unity. There is only Allah as He is in Himself.
People of the Essence

(Farq). Diversity or separation or dispersion. Farq is the differentiation of the slave from his Lord on the downward arc of the Journey. This separation occurs after the slave has been annihilated in Allah and when he is returned to the creation.
Separation

('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
Slave

(Kalam) is speech or words. The Source, Allah, is the Great Silence. In the process of descent, the Supreme Silence is firstly qualified with letters which then appear as words. The words become a sentence or sign which then appears as a form or book. The world is a book and the human is a book. In these two books we can read the signs of Allah, "on the horizons and within ourselves", which will enable us to ascend, and dwell once again, in the Great Silence.
Speech

(Kalam-i -dhati). This Speech is Allah's Speech. It is the Speech of the Essence Itself. Kalam-i-dhati is the Speech of the Source and the Source is the Great Silence. The People of the Essence, Allah's perfect slaves who are drowned in the Source Itself, speak in a silent and wordless language. Their spiritual affinity is total because each one of them drinks directly from the Fountain of Camphor in Paradise and has become one with the camphor. When the drop enters the Ocean there is no necessity for words to be spoken. The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) said, 'He who knows Allah, his tongue becomes silent'. Kalam-i-dhati is the stage of union. Speech without words (kalam-i-dhati) becomes manifest through Speech with words (kalam-i-tafsili).
Speech without words