The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

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135 of 669 search results for: Sa

hama ust
All is He

(Hama ust) (Persian). The Verifiers (of Truth), those who know Allah and see Allah with two eyes, say, 'All is He' and they also say 'All is not He'. 'All is Allah and all is not Allah'. Their way of seeing is the perfect way. They know that 'The sla...

haqiqat al-fayd
Emanation, Reality of

(Haqiqat al Fayd). The Reality of Emanation or Outpouring. This is the power through which the Divine Realities are transferred from the Murshid to his murid. It is a direct emanation or overflow from the Great Heart of the Holy Prophet Muhammad hims...

haqiqat al-haqa'iq
Reality of Realities

(Haqiqat al Haqa'iq).The Truth of truths. The Reality of realities. Haqiqat al haqa'iq is the intangible isthmus between the Divine Being and the cosmos. Ultimately the Haqiqat al Haqa'iq is the Absolute, but not in its primordial absoluteness. It is...

al-haqiqat al-kulliyat
Reality - Universal

(Haqiqat al Kulliyat). The Universal Reality. the Truth of truths, the Reality of realities. Al haqiqat al kulliyat is one of the names given to the Supreme Isthmus.

al-haqiqat al-Muhammadiyyah
Reality of Muhammad

(Al Haqiqat al Muhammadiyya). This is 'The Reality of realities'. It is the first descent of Being from the Beyond of the Beyond. It is the Station of True Love and the stage of 'Or Nearer'. Just as man is unable to look directly into the physical s...

haqiqat at-tawassul
Reality of Connection

(Haqiqat at Tawassul). This is the power to connect at all times to Allah. For the seeker this connection is through the Shaykhs of the spiritual chain. For the friends of Allah it is directly through the Holy Prophet Muhammad himself (May the Salut...

haqq al-yaqin
Truth of Certainty

(Haqq al Yaqin). There are three stages of Certainty 'Ilm al Yaqin (The Knowledge of Certainty), 'Ayn al yaqin (The Eye of Certainty) and Haqq al Yaqin (The Truth of Certainty). When considering this triad the Truth of Certainty could be likened to b...

Haram
Holy and Sacred

(Haram). This word is specific to the two sanctuaries in Mecca or Medina. Mecca is the place of the House of Allah, where the slave stands alone before his Lord. Mecca is total inwardness and bewilderment. Mecca is Reality. Medina is the home of the ...

Haram ash-Sharif
Noble Sacred Sanctuary

(Haram ash-Sharif ). The Noble Sacred Sanctuary is the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). He is the Sacred sanctuary to which all of the lovers of Allah turn for protection. They are drowned in his Realit and ...

haram
Unlawful

(Haram). That which is unlawful according to Islamic Sacred Law. When travelling towards the Unity, which is Allah, the lawful (Halal) and the unlawful (Haram) become unified as the veils are removed revealing the reality that all of existence is a c...

hasr
Restriction and limitation

(Hasr). This is the condition of the representative of Allah. The khalifah of Allah cannot say, 'My viceregency releases me!'. His viceregency limits him because Allah's viceregent is His true slave. The slave became a slave through having his heart ...

hayat ash-sha'ur
Life of the Senses

(Hayat ash Sha'ur). . This is the highest state of realiation of Allah. It is the seventh sense through which the entire body is spiritualised within Allah. It is the state of 'seeing without eyes' and 'hearing without ears' and 'speaking without a t...

haybah
Awe

(Haybah). The awe or reverential fear experienced by the slave when faced by the Incomparability of Allah, His Majesty and Transcendence, His Inaccessibility, Magnificence and Power. Such a state of godfearingness ensures that the slave will keep him...

hayula
Universal plastic substance

(Hayula). Prime matter or the universal plastic substance.

hijra
Migration

(Hijra) is to leave one's homeland in the Way of Allah (Fi Sabilillah). For the lovers of Allah, this migration is from the corporeal world to the World of the spirits. It is a departure from one's sins and errors and the abandonment of one's will.