The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

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75 of 172 search results for: din

al-khala'
Void

(Al Khala').The void is that place where the cosmos takes shape. The earth is the limit of the Void and the utmost limit of density and darkness. The whole cosmos, within the Void, is forever descending in search of its centre. This search is the sea...

khalq jadid
New Creation

(Khalq Jadid). This term signifies the state of constant change (new creation) which everything undergoes in each indivisible instant. Nothing remains the same for two successive moments. It is through the observation of the new creation (khalq jadi...

khassat al-khassa (khusus al-khusus)
Elect of the Elect

(Khassat al Khassa/Khusus al Khusus). The elect of the elect or the elite of the elite. These are the Great Sufis, the Verifiers. These great ones form the highest category of friends of Allah. They follow no one's authority because in themselves the...

khatir
Incoming Thought

(Khatir). Every divine command descends to the creation. As the thoughts descend, they gather all of the emanations of that which they pass through. Each thought penetrates all of the Celestial bodies and affects them in every movement according t...

khayal
Imagination

(Khayal). Imagination indicates a reality that becomes manifest in three different places. Firstly, the Khayal is manifest within the cosmos where existence is the same as imagination. Secondly, the Khayal is manifest within the macrocosm where the ...

khirqa-i sharif (burda)
Noble and Blessed Mantle

(Khirqa i Sharif (Burda)).The Noble and Blessed Mantle of the Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is so greatly honoured, respected and guarded that it has never been photographed and, according to i...

kibrit ahmar
Red Sulphur

(Kibrit Ahmar). This term is used to indicate a highly personal spiritual realization or a vision of great rarity. The Red Sulphur is the sought-after and rare working principle which turns base metal into gold. Finding one's Spiritual Guide/Murshid ...

kufr
Covering the truth

(Kufr). Misbelief or denial and suppression of the Truth or covering-up of the Truth. Taken negatively misbelief (Kufr) is a belief that will lead to wretchedness. However when taken positively the real kufr is the dissolution of 'I-ness' in the 'I-...

labbayka'
At your service

(Labbayak). These words are on the lips and in the heart of the slave at his time of entry into the Sacred City of Mecca when performing the pilgrimage (Hajj). He is extremely near to Allah at this point in his journey, having been stripped of everyt...

ladhdhatu'l-ilahiyya
Pleasure of the Godhead

(Ladhdhat ul ilahiyya). The pleasure or delight of the Godhead. This is the pleasure which the Perfect Man feels pervading his entire being.

la ilaha illa'l-'ishq
There is no god, only Love

(La ilaha illa 'Ishq). The great lovers of Allah use these words in an attempt to express their witnessing of love ('Ishq) as the motivating power behind everything. The Passionate lover ('Ashiq) who is thoroughly drowned in love during the Spiritua...

latif
Subtle

(Latif). Subtle or delicate or fine, as opposed to dense and thick. For the knower who 'sees things as they are', the dense and solid objects are seen to be very subtle (latif). This knowledge is one of the important unveilings of the Path. Also an ...

layla
Night

(Layla). A woman's name meaning 'Night'. Layla indicates that 'moment' on the ascent to Allah when darkness surrounds the slave, blindfolding him to everything that is other-than-Allah. Within Sufi mystical poetry and sufi songs the name Layla symbo...

laylat al-qadr
Night of Power

(Laylat al Qadr). The Night of Power occurs during one of the last odd numbered nights of the Month of Ramadan. It was on this night that the archangel Garbirel made his initial appearance to the Holy Prophet Muhammad (May the Salutations of Allah b...

mahabbah
Love - Pure

(Mahabbah). The lofty, pure and unconditional love of Allah. The attainment of such love transforms the seeker from 'the one who desires Allah' into the murad, 'the one whom Allah desires'. Nothing is greater than this. The spiritual intoxication ar...