The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

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210 of 227 search results for: holy

warith
Inheritor

(Waarith). The perfect inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). Among the friends of Allah the warith is the one who dedicates himself exclusively to Allah through the Sacred Law. Such sincere follo...

al-wasila
Nearness to Allah

(Wasila). Al Wasila is a name given to the highest station in Paradise which is promised only to the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). He is the possessor of the means to Allah's Mercy. This is the place of i...

wasila
Means

(Wasila) indicates the means through which man can come close to Allah. "Seek the means of approach to Him" (The Qur'an 5:35). The one and only wasila is the Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace). Ther...

wasita
Mediator

(Wasita). The intermediary or the mediator. The Mediator is the Holy Prophet Muhammad himself, from whose light all existence became manifest, may the Salutations of Allah be upon him and Peace. He is the Perfect man who stands as the isthmus between...

waswas
Whispers

(Waswas). The satanic suggestions and whisperings which enter into the heart of man in order to distract him from the Remembrance of Allah. The waswas is sneaky and cunning. He is not easily located or quietened. The struggle against satanic suggesti...

wazifa
Spiritual work

(Wadhifa) are general spiritual practices taken from the Holy Qur'an and the practices of the Holy Prophet Muhammad (may the salutations of Allah be upon him and peace). These daily practices can be chosen by the person himself for spiritual and mate...

wilayah
Sainthood

(Wilayah/Walayah). Wilayah is the sainthood of the great friends of Allah (awliya). It is a Divine gift and the height of human perfection. The distinguishing mark and basis of sainthood is gnosis, not holiness or piety. The friend upon whom saintho...

wus'
Capacity

(Wus') indicates the tremendous capacity of the human heart. Allah says, "The heavens and the earth contain Me not, but the heart of My believing slave does contain Me". This is its tremendous capacity. There is nothing else in creation which can con...

zahir
External One

(Thahir) is the one who regards the exterior of things without seeking knowledge of the interior reality. For example, the Thahir performs his ritual prayer in a mechanical manner, without seeking knowledge of the symbolism of the bodily postures or...

zawiyyah
Corner

(Zawiyyah). The transmission of the Divine Wisdom which flows from the Murshid to his murids traditionally takes place in a space or room or building, which is set aside specifically for that sacred purpose. Such a place is called a zawiyyah, which ...

zill
Shadow

(Thill). Man is situated between the Sheer Light of Being and the utter darkness of non-existence, between good and evil. He is a mixture of light and darkness. The light which is within man derives from his own essence which is turned towards Allah...

ziyarat
Visiting place

(Ziyarat). Because the sacred tombs of the Sufi saints are sites abounding in barakah, they become visiting places for both devotees and the pious believers who seek to benefit from the spiritual power and grace of these exalted lovers of Allah. Afte...

zulm
Wrongdoing

(Thulm). This term indicates 'putting something in a place that is not worthy to receive it'. Speaking about the divine mysteries to one who is not capable of receiving them is not only a wrongdoing, but also a form of ignorance, spiritual immaturit...

zur
Falsehood

(Zur). He who says there is another way to Allah, different from what Allah has laid down in His Sacred Law, has spoken a falsehood, and should not be trusted. He who says there is a different means with which to reach Allah, other than the Holy Pro...

Al Abad
Eternal, The

(Al Abad). One of the Holy Names of Allah.