Studies in SufismThe Vehicle of Light - The Door of Good and Bad - Part OneMurshid F.A Ali ElSenossiThe Stages of the Self on its Journey to Realisation and BeyondThis following words are from talks
at the Almiraj Sufi and Islamic Study Centre with the Sufi teacher Murshid
F.A. Ali ElSenossi. It follows on from a previously published
interview and forms part of a series of interviews and talks, which
form the work entitled The Vehicle of Light. The Seven Deadly Sins"The Seven Deadly
Sins" is a term for negative human vices that hinder and in some
cases stop the development to being. Millions
across the globe have embraced Sufism and use it as a means to find
belief, knowledge and realisations of the truth and the Holy Prophet
Muhammad mentions in the Traditions that Allah has sent 124,000 Prophets
and Messengers of God to humanity. These special people were sent to show us the best and safest
way to return to the Source of life, love and knowledge. The Holy Prophet has made the statement that “The best
which I have brought and all the Prophets before me is ‘There is no god
but one God’ La ilaha il Allah.
The Sufis take this formula of the Unity of Being as their starting
point. They see that within
this formula is the key to reach the ultimate aim, with Unity of the self,
Unity of time, Unity of place and Unity of essence. 1. Surrender (Islam) 2. Belief (Iman) 3. The Way to Perfection (Ihsan) 4. The Knowledge of Certainty (‘Ilm ul yaqin) 5. The Eye of Certainty (‘Ayn al yaqin) 6. The Realisations of Certainty (Haqq ul yaqin).
T ghghghghghghg The next article is a talk given by Murshid F.A Ali ElSenossi. It is followed by three articles presenting different views on this subject of vice and virtue. The first looks at the modern view of vice as a psychological disease, arising from the environment and circumstances, to be treated by therapy. It is followed by two articles examining the question from traditional points of view When the Evil Becomes Good, And the Good Becomes Evil The final cure for our maladies is in following the practice and
teachings of the last Prophet and Messenger of Allah to all creation – Al
Mustafa (the Chosen One). The one
who said in confirmation of this subject, “I have been sent to complete the
higher moral ethics”. Allah says
in the Holy Quran, “We have sent thee [O, Muhammad] to complete the higher
morals”. We do not need to wait
for the pharmaceutical industry to invent a new substance to drug us out of
existence – we need to find Allah and He is very close.
All we have to do is open our hearts and let Him in, and say Bismillah
– In the Name of Allah! The following hadith is related by Mu’adh bin Jabal.
This most beloved and trusted companion of the Holy Prophet received the
following advice. He said: “The Holy Prophet took my hand and said, ‘I swear by Allah that I
love you. I am going to give you
some advice. Do not leave the
prayer without making this supplication: “O Allah, give
me the capability to be conscious of Thee, to be thankful of Thee and give me
the means to worship You in the best way”. Hadith Once when his companions were sitting with the Holy Prophet Muhammad (may
the Peace and Blessings of Allah be upon him) with great respect and courtesy
and love, he uttered a few words that filled them with horror and fear.
The beloved Holy Prophet of Allah was talking about the future condition
of humanity. But his saying did not stop the companions from becoming
vigilant and conscious of Allah and striving hard towards Allah’s Presence.
This saying concerns all of humanity and if we look around we can see so
clearly and vividly the signs. But
yet we are watching and we cannot do anything.
One thing we must do is to transform our selves and bring a powerful
spiritual awareness of Allah into our lives so that we may be able to save our
selves, and with the Grace of Allah and His Love and Mercy we may be able to
change those close to us as well. Mu’adh
bin Jabal relates: The Holy Prophet said, “What is your condition if your females become tyrants, and your youth
sink into lower desires, and you leave spiritual struggles and efforts in
religion?” The companions were shocked to hear this and surprised.
“Is this to happen, O Messenger of Allah?” they asked. The Holy Prophet replied, “Yes. And
I swear by the One who holds my life in His hand that there is worse than
this”. “O Messenger of Allah, what could be worse than this?” the companions
exclaimed. The Holy Prophet continued, “What is your condition when the time comes when you cannot do any good
nor stop anyone from doing bad?” Again the companions were shocked to hear this.
“Is this to happen, O Messenger of Allah?” they asked. The Holy Prophet replied, “Yes. And
I swear by the One who holds my life in His hand that worse than this will take
place”. “O Messenger of Allah, what could be worse than this?” The Holy Prophet continued, “What do you think of yourself when you see the bad as good and the
good as bad?” “Is this to happen, O Messenger of Allah?” the companions asked. The Holy Prophet replied, “Yes. And
I swear by the One who holds my life in His hand that worse than this will take
place”. “O Messenger of Allah, what could be worse than this?” The Holy Prophet continued, “What do you think of your condition when you will advise people to do
wrong and stop them from doing any good?” “Is this to happen, O Messenger of Allah?” the companions asked. The Holy Prophet replied, “Yes. And I swear by the One who holds my life in His hand that worse than this will take place for Allah has said, ‘I swear by My Greatness, I will make evil disorder so attractive that even a holy person will become confused." In the Holy Quran, Allah warns: [Since
they have become oblivious of God,] corruption has appeared on land and in
the sea as an outcome of what men’s hands have wrought: and so He will
let them taste [the evil of] some of their doings, so that they might
return [to the right path]. Surah
Ar-Rum (The Romans) v 4. In
the Name of Allah, the Most Gracious, the Dispenser of Grace. You
are obsessed by greed for more and more until you go down to your graves.
Nay, in time you will come to understand!
And once again, in time you will come to understand!
Nay, if you could understand [it] with an understanding [born] of
certainty, you would indeed, most surely, behold the blazing fire [of
hell]! In the end you will
indeed, most surely, behold it with the eye of certainty: and on that Day
you will most be surely be called to account for [what you did with] the
boon of life! Surah
At-Takathur (Greed for More and More). “Hast
thou ever considered [the kind of man] who makes his own desires his
god…”
Surah
Al-Jathiyah (Kneeling Down) v23
[To top of page]
Making A Virtue Of Vice Once upon a time there were seven deadly
sins. They were called deadly because they led to spiritual death
and therefore to damnation. The
seven sins were (and are): lust, gluttony, avarice, sloth, anger, envy and
pride. Now all of them, with
the exception of pride, have become medical conditions.
Pride has become a virtue. A
secular society always feels uncomfortable with the moral imagination
associated with the seven deadly sins.
The
Enlightenment replaced
the idea of sin, which is deemed to be an offence against God, with the
idea of crime, which is an offence against other people.
But the rationalists still shared with religion the belief that
individuals are responsible for their wrongdoing.
However, these days we do not simply feel estranged from a
religious universe; we also find it difficult to attribute the act of
sinning to human behaviour.
Today, the notion of personal guilt, which underpins the concept of
the seven deadly sins, exists only in caricature.
That is why Western culture can only make sense of the act of
sinning as a symptom of a regrettable psychological disease.
Actions that were once denounced as a sin are no longer interpreted
through the vocabulary of morality but are diagnosed through the language
of therapy.
The deadly sins have become behavioural problems that require
treatment rather than punishment.
There
are no longer sinners, only addictive personalities.
Take lust. Those
who would have previously been called lustful are now described as ‘addicted’
to sex and in need of therapy.
The American Association on Sexual Problems has estimated that
between 10 and 15 per cent of all Americans — some 25 million people
— are addicted to sex. Through
the confessions of a number of high-profile sex addicts (.....)
what used to be called promiscuity has acquired a medical label.
Friends and former lovers (of an ex-President of America) have
also jumped on the bandwagon, and assert that he, too, is the victim
of this addiction. Organisations
such as Sex Addicts Anonymous insist that this condition is very difficult
to cure. This was affirmed
in a report written by an American doctor, Martha Turner, who claimed
that sex addiction is the hardest psychological illness to treat, with
high relapse rates and low levels of recovery.
So what can you do? ‘Your
sexual behaviour is out of control and you want to get help’, is the
advice of Spirit of Recovery, an online organisation offering therapeutic
advice. Gluttony
has also been transformed into an addiction.
Gluttons no longer gorge themselves; they are simply suffering from
one of a variety of eating disorders.
Sections of the addiction industry even insist that compulsive
eating is a psychological disease with a biological cause.
One food-addiction expert contends, ‘It is a physical disease
characterised by obsession with food, obsession with weight and loss of
control over the amount eaten.’
These compulsions are represented as the outcome of a physiological
or biochemical condition of the body, which creates ‘cravings for
complex carbohydrates’.
Some go a step further, and argue that obesity is not really a
problem since it is biologically based, and therefore natural.
Charlotte Cooper, the author of Fat And Proud, believes that people
are fat because ‘genetic heritage determines our metabolic rate’, and
the problem is that society forces people to diet.
‘I
question our ability to choose our
body shapes,’ writes Cooper.
So you might as well reconcile yourself to your genetic heritage. Anger
is deemed by some to be the most powerful emotional addiction. ‘Have you ever been so angry that you felt like you could
breathe fire?’ asks Spirit of Recovery.
If you have, ‘you are truly addicted to this state of being, this
emotional chemical trap that now determines your every action and
feeling’. Conditions such as ‘road rage’, ‘computer rage’,
‘trolley rage’, ‘golf rage’ or ‘air rage’ suggest that this
disease can afflict the individual in diverse settings.
The therapeutic lobby claims that the solution to this emotional
addiction is the application of stress- or anger-management techniques.
Major public and private institutions invest in anger-management
therapy, and sometimes insist that employees go on courses that allow them
to come to terms with their emotions. So-called
addictions to emotions such as anger often receive the medical label of an
‘impulse-control disorder’. Avarice
and envy have been recast as the inevitable consequence of modern consumer
society, and are also sometimes diagnosed as an impulse-control disorder.
It is claimed that ours is an addictive society that compels
individuals to be envious of one another.
Spending addiction, ‘shopaholism’ and compulsive gambling are
represented as diseases that are comparable to alcoholism and drug
addiction. Spending
addiction, sometimes called the ‘plastic disease’, gets you
intoxicated so that you simply cannot help what you are doing. Sloth
has become medicalised.
Conditions such as chronic fatigue continually invite people to
make sense of their lassitude through a medical label.
Attention-deficit hyperactivity disorder provides an all-purpose
explanation for individuals who are reluctant to focus or concentrate.
But sloth need not be a wholly negative condition.
Some forms of sloth are upheld as an antidote to stress-related
illnesses.
Hard work is often castigated as a risky enterprise.
There is a great risk of
contracting workaholism if you take your job too seriously.
The positive virtue associated with work has given way to the
conviction that work makes you ill. And
finally we come to what the Church considered to be the most deadly of the
seven sins: pride. Of all the
seven deadly sins, pride is the only one that has been completely
rehabilitated. That is why
pride is never diagnosed as a disease.
The American sociologist Joel Best has observed that it is the
absence of pride that constitutes a serious psychological problem.
These days virtually every social and psychological problem is
blamed on low self-esteem. The
solution to poor educational performance, teenage pregnancy, anorexia,
crime or homelessness is to raise the self-esteem of the victim.
In our self-oriented world, society continually incites people to
take themselves far too seriously. That
is why pride has become one of the prime virtues of our time. It
should be noted that the therapeutic imperative alters the concept not
only of sin but also of virtue. In
the Middle Ages, practicing the seven contrary virtues — humility,
kindness, abstinence, chastity, patience, liberality, diligence — was
believed to protect one against temptation towards the seven deadly sins.
Today, people who practice some of these virtues are just as liable
to be offered counseling as those who are tempted by sin.
Kindness? Too much
kindness may lead to compassion-fatigue.
Diligence is sometimes dismissed as the act of someone suffering
from a ‘perfectionist complex’. Humble people lack self-esteem, and chastity is just another
sexual dysfunction. Virtue is
not so much its own reward as a condition requiring therapeutic
intervention. A
medical diagnosis is applied not just to the classic virtues but also
to the religious faith that underpins them.
If you have too much faith you may be suffering from religious
addiction.
Father (...) is.
He is a spiritual adviser at a psychiatric centre in Canada.
As well as being a recovering religious addict, he is a recovering
alcoholic.
In his book When God Becomes a Drug he writes, ‘In essence we
have become addicted to the certainty, sureness or sense of security
that our faith provides.’ If
any readers of this magazine are worried about their faith, they can
help themselves by dipping into Toxic Faith: Understanding and Overcoming
Religious Addiction by Stephen Arterburn and Jack Felton. Therapeutic
definitions of addiction elevate the sense of human powerlessness to
a level unimaginable in mediaeval times.
From the standpoint of our therapeutic culture, powerlessness
becomes not merely an episode in one’s biography but its defining condition.
From this fatalistic perspective, treatment acquires a passive,
even fatalistic, character. Addicts
are told that they will never be completely cured.
We have recovering sex addicts, recovering religious addicts
and recovering alcoholics. No
one ever really changes. We are situated in the end of the cycle, and perhaps the die has been cast. It is the duty and the responsibility before God of any decent human being that he should make an effort to salvage and save this sinking ship of ours that we call earth for we all are on the same boat. We supplicate for the help of the Merciful, and Loving Creator and His last Emissary, the Chosen One. We believe that if He has chosen one, He has chosen all. And only Hu knows best
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