The Language of the Future

Sufi Terminology by Murshid F.A. Ali ElSenossi

ladhdha
Pleasure

(Ladhdha). This is the pleasure which is experienced in the encounter between the lover and the Beloved. It is a pleasure resulting from distance and separation. The intensity of yearning and longing for the absent Beloved increases the bliss of meeting Allah. Even though Allah holds His lovers close to Himself through His jealousy for them, He keeps them distanced from Himself for a time in order to teach them courtesy in Love.

See also: Absence Distance from Allah Encounter Enjoyment Jealousy Spiritual Concert Spiritual courtesy of companionship Unceasing companionship

(Ghaybah). This indicates the heart's absence from knowledge of what is happening in human situations because the senses are totally occupied with what is influencing them. Absence also refers to the manner in which the Beloved keeps Himself absent from the lover. This absence is for the sake of imparting knowledge and teaching courtesy in love.
Absence

(Bu'd). Distance from Allah. There can be two aspects to bu'd. One is the distance which comes about through forgetfulness of, or even disbelief in, Allah. Such a distance is Hell in this life and in the Hereafter. The other distance is in fact a profoundly sweet distance. It occurs when the slave truly knows, through unveiling, that 'the slave remains the slave and the Lord remains the Lord'. Such a distance as this is one of the means by which the slave attains nearness to Allah. And nearness to Allah is Paradise here and now.
Distance from Allah

(Liqa'). This term indicates an encounter such as that between the lover and the Beloved. The pleasure of such an encounter is far greater than the pleasure of unceasing companionship, because the heart overflows with love and longing during separation. Allah keeps His Friends at a distance so that the bliss of encounter shall be intensified for them.
Encounter

(Iltidhadh) refers to the pleasure (ladhadha) which is experienced in the encounter between lover and Beloved. Allah jealously guards and protects His lovers. Part of this jealousy is Allah's keeping the lovers at a distance from Himself, for a time, so that the pleasure of encounter will be intensified.
Enjoyment

(Ghayrah). There is a jealousy for the sake of the truth which is directed towards the overstepping of limits. And there is a jealousy which is the concealment of inner and outer secrets. The Jealousy of Allah is His tenaciousness in holding His friends (awliya) who are His precious possessions.
Jealousy

(Sama'). The spiritual concert or 'audition' or 'listening'. This term refers specifically to the Sufi gatherings where music and song are employed as a means of opening the heart to inrushes of knowledge and awareness. During the spritual concert, the listener may experience ecstasy and find Allah, The Real within that ecstasy. However, before true ecstasy can be experienced the listener must be spiritually mature, having been prepared through discipline and perpetual Remembrance of Allah. Without this initial contraction of spiritual endeavour the expansion of ecstasy will not be real. The Spiritual Concert is not suitable for the novice. True Sama' is a bird which flies from Allah to Allah. Allah is the singer and Allah is the hearer. At this Divine Feast the singer and the hearer become One.
Spiritual Concert

(Adab al suhba). This is the mutual respect and gracious behaviour which exists between the Murshid and his murid. The murid needs the Murshid who needs the murid! The Murshid's adab towards the murid springs from his own intrinsic need of Allah. The Murshid's awareness and knowledge of his own need of Allah continually increases. This awareness is strengthened when he regards the murid's need of Allah (through the Murshid.) The murid's adab towards the Murshid becomes more refined as he travels the Path. With the opening of his inner-eye he is able to see the reality of his Murshid and such a 'seeing' necessarily brings with it a beautiful adab.
Spiritual courtesy of companionship

(Istishab). The intensity of yearning and longing for the absent Beloved increases the bliss of meeting Allah. The traveller who has unceasing companionship with the Murshid runs the risk of falling into a familiarity which may lead to disrespect. Even though Allah holds His lovers close to Himself through His jealousy for them, He keeps them distanced from Himself for a time in order to teach them courtesy in Love.
Unceasing companionship
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