(Al Tabib al Ilahi). The divine physician. Al tabib al ilahi is one of the Sufi Masters, an Inheritor of the Holy Prophet Muhammad. Through possessing insight into his murids' spiritual conditions he is able to dispense the correct medicine, in the c...
(Taghadhdhi) is that which is provided by food and spreads its benefits throughout the entire body. The engendered things take their nourishment from the Divinity, upon Whom they depend for their existence and the Divinity takes Its nourishment from ...
(Tahsin as Sharif). The Noble Fortification or Stronghold. This Noble Fortification has a strong Foundation, upon which is built an Impenetrable Fortress to which there is a Door and a Key. Within this Noble Fortification the slave of Allah is Eterna...
(Takhallul). Intimate penetration and permeation and assimilation of the Divine Attributes into the slave. It is this takhallul which gives the lover no rest for his limbs and no sleep for his eyes. Every atom of his being has been activated to Life ...
(Talaqqa). Receiving the knowledge which descends upon the slave from Allah. Such a receiving is not a taking. The hands of the slave are upturned and opened in readiness to receive whatever Allah Wills to send. The hands should never reach forward i...
(Tarjuman). As the lover ascends towards Allah he may be blessed with profoundly beautiful and awesome spiritual experiences and visions, tastings and unveilings. To give verbal expression to these Graces from Allah, and to interpret the mysteries w...
(Tasarruf). Free disposal or dispensing. The Perfect Man governs the affairs of the world and controls them by means of the Divine Names. He exercises free disposal throughout the world. This free disposal (tasarruf) is the knower's power of bringin...
(Tauba). This is the turning from major sins to obedience. The Spiritual Journey of Return to Allah begins with the awakening of repentance within the self.
(Thubut). Latency or immutability. When the eye of the heart is opened it sees all things, eternal and temporal, actual and potential, as they really are in their state of latency (thubut).
('Uqala al majanin). Inrushes of knowledge and awareness come from Allah to His slave. The manner in which the slave receives these inrushes depends upon the level he occupies. At the first level the inrush is greater than the slave's strength of so...
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such near...
(Wahdat-i makaniyyah). To attain to the Divine Presence, to reach Allah Almighty, the slave must be in a state of utter Unity. This Unity is comprised of three Unities Unity of Essence, Unity of Time and Unity of Place. Unity of Place is that 'placel...
(Wahdat-i-zamaniyyah). The slave returns to the 'timeless' Time. This is the beginingless and endless moment in which he is 'no thing' ('la shay'). Only Allah IS. The slave is merely an entity through which Allah Almighty becomes manifest. The slave...
(Wajib al wujud) is that reality which cannot not be, in contrast to the 'possible things' (mumkin) and 'impossible things' (mumtani'). The impossible thing is that which cannot exist within the cosmos but may nonetheless exist within the mind of man...
(Wajib al wujud bil ghayr). That which is made necessary through another being whose existence is necessary in itself'. This is the possible or contingent thing. Its existence depends totally upon Allah, Who is Necessary Being. The slave of Allah has...
