The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

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30 of 59 search results for: known

hubb al-fara'id
Love pertaining to obligatory works

(Hubb al Fara'id). Through purity of intention and sincerity of action man is brought nearer and nearer to Allah. In the Journey towards the station of Perfection known as 'The Nearness of obligatory works' the motivation is from the Beloved, Allah....

hubb an-nawafil
Love pertaining to supererogatory works

(Hubb an Nawafil). Through purity of intention and sincerity of action man is brought nearer and nearer to Allah. This beautiful 'approaching' results from the mutual love and affinity (Munasaba) which exists between Allah and His lover (Muhibb). In ...

idrak
Perception

(Idrak). "Allah is the Light of the heavens and the earth" and it is through the Light of Allah that all perception takes place. "Allah took a handful of His Light and said to it, "Be! Muhammad'". The creation, which is the outward manifestation of ...

inhisar
Confined

(Inhisar). To be confined. Everything is confined except the Essence Itself. The Essence never becomes manifest. Were It to become manifest It would be known. Were It known It would be encompassed which would limit It. Its limitation would lead to It...

'ishq-i-haqiqi
True Love

('Ishqi Haqiqi). This is the stage of the First Descent of Being and is also known as 'Or Nearer', The Veil of Glory and the Reality of Muhammad. Only the Love of Allah is True Love. It is the Love which made manifest the Hidden Treasure. True Love i...

jabarut
World of Domination

(Jabarut). The World of Invincibility or the World of Domination or the World of the All-Powerful or the Divine Ipseity. Jabarut is the Presence of Compelling. This Presence is also known as the First Unveiling or Determination, the Reality of Muhamm...

jam' al-jam'
Union of Union

(Jam' al Jam'). Gathering of the gathering. Jam' al jam' is the experience of union devoid of all distinctions, even of the idea of being one with Allah. This is the station of 'Two Bows' Length', the station of Perfection which is attained only by t...

al-jawhar al-thabit
Immutable Substance

(Al Jawhar al Thabit) is also known as the Cloud and the Breath of the All Merciful. However, sometimes it is said that the Cloud is not altogether identical with the Breath because the Cloud comes into existence through the Breath.

karam
Generosity

(Karam). Within qawwali music and mystical poetry the lover often complains to, and pleads with his Beloved to be true to His Attribute of Generosity. Sitting bereft and wretched in the dust of the Beloved's street, the lover impatiently waits, with...

kashf 'aqli
Unveiling through reason

(Kashf 'aqli). This is the lowest grade of intuitive knowledge. Allah cannot be known and loved through reason (al 'Aql) because it acts as a fetter, holding man back from the final stages of his ascent. Allah is embraced in the heart, not in the mi...

khassat al-khassa (khusus al-khusus)
Elect of the Elect

(Khassat al Khassa/Khusus al Khusus). The elect of the elect or the elite of the elite. These are the Great Sufis, the Verifiers. These great ones form the highest category of friends of Allah. They follow no one's authority because in themselves the...

khatam al-awliya
Seal of the Saints

(Khatam al Awliya). He is also known as the The Pole or The Pivot or The Axis (Qutb). Within the Sufi hierarchy the Qutb occupies its peak. He is the one person in every era who forms the focus of Allah's supervision of the world.

al-latifah al-insaniyyah (latifah al-nafsiyyah, latifah al-qalabiyyah)
Subtle human reality

(Latifah al insaniyyah/nafsiyyah). The human subtle reality which is also known as 'the self'. This subtle essence or centre of the human body must be cleansed in order for the traveller to progress in his Journey of Return to Allah.

al-malamatiyya
People of blame

(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They ...

ma'lum-i-ma'dum
Object of knowledge-nonmanifest

(Ma'lumi Ma'dum). The entity who has not yet been brought into existence through the Divine Command and is therefore in a state of 'relative' non-existence, is known by Allah within His Eternal Knowledge. This entity is the 'known non-existent' .