(Ilahiyyah). Allah has two Aspects or Faces. One is His Unknowable and Hidden Aspect which is the Essence Itself. This Face of the Absolute is turned away from His creation. The other Aspect is His being the Divinity. This Face is turned towards His creation. The term ilahiyyah indicates every Divine Name that is related to Allah's creation.
(Mukawwanat)). These are the creations which have been brought into existence through Allah's Word of Command "Kun!" and which will leave this world when their stay here is terminated. It is within the Cloud, which is the Supreme Isthmus, that form is given by the Giver of Forms, Al Musawwir, to all of the existents or engendered things. Every existent becomes manifest within the Cloud.
(Ayan al Thabita). The immutable entities or fixed prototypes or established essences or potentialities. These are the infinite and immutable Possibilities which are fixed in the Ipseity. The fixed entities are the images of the Divine Names and Qualities and 'things' of the Ipseity in the Presence of Knowledge, with specific individuation. The term signifies the essential character of every individual existing from eternity in the Divine Knowledge. They are established according to non-existence and they are not qualified by existence.
(Idbar). 'Transmit' or 'turn away'. When Allah created the Intellect He said to it 'Receive' (iqbal) (or 'turn towards [Me]'). When it had received He said to it 'Transmit' (idbar) (or 'turn away [from Me]') and it transmitted. The First Intellect is synonymous with the Supreme Pen, which is none other than the Reality of Muhammad. The terms iqbal and idbar indicate the function of Mediator or Supreme Isthmus between the Unseen World and the World of manifestation.
