The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

(Kafir). The one who covers up Reality. Taken negatively the kafir is the infidel and unbeliever within oneself. Taken positively the kafir is the knower of Allah who guards his secret and hides the Sacred Reality within himself. It is said that if the Reality of the Sufi was to be unveiled he would be worshipped.

(Asrar). The asrar are hidden within the depths of the inner consciousness. They pass between the purified centre of the emancipated soul (who is a true slave!) and his Lord. All of the secrets derive from the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) and the Divine Lights abound according to the purity of one's inner secret.

('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.

('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.

(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah. Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.

(Ittihad). 'Unificationism' or the 'coming together of two things'. Ittihad is considered to be an heretical doctrine in that it presupposes the existence of two independent beings, and this is in contradiction to the concept of Unity of Existence or Oneness of Being (Wahdat al Wujud). When taken to mean 'union' then ittihad is used in the sense that things are non-existent and their existence is Allah's. It may also refer to the experience of oneness with Allah.

(Jam' al Jam'). Gathering of the gathering. Jam' al jam' is the experience of union devoid of all distinctions, even of the idea of being one with Allah. This is the station of 'Two Bows' Length', the station of Perfection which is attained only by the greatest Perfect Men, who are the Prophets and the great saints. The Gathering of the gathering is also known as 'The Station of Great Glory'. This is also Unity in Multiplicity. Annihilation in totality in Allah – in the Presence of the Divine Beauty. This is the opposite of farq (separation). This is Unity without separation. To gather that which belongs to Allah within you and surrender all of it to Him is real surrender. In the cosmos, there is nothing but Allah, His Names and His attributes. In short, this is called jama’. When we say jam’, it is the centre of multiplicity.

(Hijab). A veil or curtain. Everything that hides the object of your search from your eye. Hijab hides Allah from man, the outer form of a thing veils its inner meaning. In the initial stages of the Journey of Return to the Source the traveller is veiled by the outward aspect of existence from its inward aspect. In the middle stages, which are dominated by spiritual intoxication, he is veiled by its inward aspect from its outward aspect. In the later stage, where spiritual sobriety dominates, neither inward nor outward aspects veil him from Allah, Who he sees everywhere. Allah has precious friends Whom He does veil from the rest of His creation through His jealousy for them. And He has 'veiled ones' who must be concealed because the Light which emanates from them is so dazzling that it would burn away the sight of the viewer. "If the reality of the Sufi was to be unveiled he would be worshipped".