The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

al-fayd al-muqaddas
Emanation, Holy

(Fayd al Muqaddas). The Holy Emanation. This is the manifestation of Allah in the forms of the Creation. In the Descent it is the second theophany. It is the place where 'being' is bestowed upon each entity in keeping with its universal preparedness which was determined at the level of The Most Holy Emanation (al fayd al aqdas). At al fayd al muqaddas the particular preparedness of each entity comes into play.

See also: Descent of Being Emanation- Most Holy Fixed Entities Preparedness

Descent of Being ( tanazzul (tanzil) )

(Tanazzul/tanzil). The Descent of Being by means of the Divine Revelation. This is the descent of the Absolute from Total Inwardness, through the various degrees, to Outward Manifestation. The beautiful Hadith Qudsi says, "I was a Hidden Treasure and I loved to be known and so I created the creations and through Me they knew me". Man's descent through the Five Presences, from inward non-manifestation within the Knowledge of Allah to outward manifestation within the world, is known as the spiritual ascent of composition ('uruj at-tarkib). His Return Journey back through the Five Presences to Allah, is known as the spiritual ascent of decomposition (mi'raj at-tahlil). The Divine Revelation makes Its Descent (tanazzul) in order for man to ascend along that Pure Radiation of Divine Light back to the Sacred Source. 'Allah took a handful of His Light and said to It 'Be! Muhammad.' And It was'. The descent (tanazzul) of Being is through the Holy Prophet Muhammad himself, through his Reality (al haqiqat al Muhammadiyyah). And the ascent to Being is through the Holy Prophet. Allah Almighty becomes known through His Beloved Prophet Muhammad. May Allah Bless him and give him Eternal Peace.

Fixed Entities ( al-a'yan al-thabita )

(Ayan al Thabita). The immutable entities or fixed prototypes or established essences or potentialities. These are the infinite and immutable Possibilities which are fixed in the Ipseity. The fixed entities are the images of the Divine Names and Qualities and 'things' of the Ipseity in the Presence of Knowledge, with specific individuation. The term signifies the essential character of every individual existing from eternity in the Divine Knowledge. They are established according to non-existence and they are not qualified by existence.

Preparedness ( isti'dad )

(Isti'dad) is closely connected to receptivity (infi'al). It is the readiness to receive what Allah Wills to send. This 'preparedness' was established in Pre-eternity through the Most Holy Emanation (Al Fayd al Aqdas) which gave the preparedness to the archetype itself.

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