(Muhibb) This Name may be applied to Allah Himself when considering His slave to be His beloved, or it may be applied to the slave himself whose Beloved is Allah. In reality there is only one Beloved of Allah and that is the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) and it is only through being annihilated in him that the lover of Allah may be transformed into the beloved of Allah. The lover (Muhibb) is the one who is enraptured by Allah's Beauty in contrast to the knower ('Arif) who remains in sobriety in the face of all of Allah's Self-disclosures (Tajalli). The knower who is also a lover is in a state of Perfection (Kamal) being inwardly intoxicated and outwardly sober. Such a friend (Wali) has attained perfect balance and harmony. He is the Perfect Man.
(Siddiq). The man of Truth who is the veracious man of Purity. The Greatest Siddiq is Abu Bakr as-Siddiq (May Allah be pleased with him), the beloved companion and friend of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace).
(Ikhlaas). Sincerity and purity of intention. Without this noble quality man is unable to advance towards his Lord or live in harmony with the creation. With it he is able to traverse great distances and attain to great heights of knowledge. The core of ikhlaas is the purification of the intention to the highest degree. It is the 'eye' of the intention.
A man must ensure that his sincerity is only directed towards Allah, since a man may be sincere in his devotion to the Devil as well. Imam al Junayd said that "Ikhlaas is to speak the truth when only a lie will save you".
Dhun Nun al Misri said "Truthfulness is the sword of Allah, it is never put on anything but it cuts it through".
Abu Ya'qub asSusi said "If they have witnessed the sincerity in their sincere actions, then they need to be sincere in their sincerity".
It has been said that the hardest thing for the ego is sincerity because he does not have any part in it. The difference between ikhlaas and truthfulness is that truthfulness is the tree and sincerity is the branch. Sincerity can only be manifested by entering the realm of actions.
(Al Siddiqun). Also known as al sadiqun, these are the saints, the greatest friends of Allah. When they are seen Allah is remembered. They are the shining mirrors in which Allah contemplates His Own Name-derived Perfection. The Truthful Ones, the People of Blame are the Perfect Men.
