(Karb) is that metaphysical state of pressure and yearning for release which occurs for non-existent entities just before their creation. It is the divine sigh of the Nafas ar-Rahman, the Breath of the All Merciful, which brings relief and removes the distress by bestowing the entities with existence. This situation is somewhat reversed for the knower and lover of Allah who has been annihilated in the Source and sent back to the creation to fulfil his duty as Viceregent. It is said that the Sufi is uncreated, and while striving to fulfil his responsibilities towards the creation, he nonetheless experiences the distress (karb) of pressure and yearning for release to return, eternally, to Allah. He spends all of his moments trying to get back to where and how he was before he was!
(Mustarih) is ease. The one who stands at ease has arrived at the station of 'everlasting ease' (rahat al abad). This ease results from his never seeing himself as the locus of manifestation of the Name 'Allah'. He always regards his own slaveness. It is ease in respect of the station of 'everlasting ease', but in respect of the station of 'no station' it is an ease within constant motion. Having surrendered in totality to the moment the slave is at ease, but, there is a 'renewal of creation in each instant'. There is constant movement, change, activity and creation. And from the midst of this knowledge the slave stands at ease. This is bewilderment!
(Mukawwanat)). These are the creations which have been brought into existence through Allah's Word of Command "Kun!" and which will leave this world when their stay here is terminated. It is within the Cloud, which is the Supreme Isthmus, that form is given by the Giver of Forms, Al Musawwir, to all of the existents or engendered things. Every existent becomes manifest within the Cloud.
(Ayan al Thabita). The immutable entities or fixed prototypes or established essences or potentialities. These are the infinite and immutable Possibilities which are fixed in the Ipseity. The fixed entities are the images of the Divine Names and Qualities and 'things' of the Ipseity in the Presence of Knowledge, with specific individuation. The term signifies the essential character of every individual existing from eternity in the Divine Knowledge. They are established according to non-existence and they are not qualified by existence.
