(Hayrah). Bewilderment, perplexity or wonderment. Hayrah indicates a moment of utter perplexity, when the mind ceases to function, unable as it is to resolve or find an answer to a particular spiritual impasse. At such a blessed time, for it is by the Grace of Allah that such bewilderment was reached, the murid must attempt not to panic or give up. Out of this knot of bewilderment a spiritual reality is given the opportunity to unravel and reveal itself in shattering clarity. The Ultimate bewilderment is that possessed by the knowers and lovers of Allah. They are utterly bewildered because they have found Allah and in finding Allah they know that He is Unknowable yet in each moment they are opened to a fresh and new Knowledge of Allah! 'So, Glory be to Allah Who is known only through the fact that He is not known!'
(Qibla). The ritual orientation or the direction in which one prays. Ultimately the qibla is in every direction because "Wherever you turn, there is the Face of Allah" (The Qur'an 2:115). To attain to knowledge of this directionless direction, the traveller firstly directs his prayer towards the Holy City of Mecca. Secondly his Murshid becomes his qibla. Thirdly he turns towards his own purified heart. Then, when Allah the Truth, is unveiled to his heart he faces Allah. He has attained to the Truth of Certainty that only Allah IS. Allah surrounds him and Allah is within him. To which place can he now turn?
(Wajh). The face or special aspect of a thing. This is its reality. The knower and lover sees only Allah. When looking at the creatures he sees either the Faces of the Absolute or the Divine Faces. Every existent thing is a face of the Absolute. Everything our sight falls upon is an aspect of the Absolute, be it a reflection of Allah's Majesty or His Beauty. But only the Purified and Perfect Men reflect the Divine Face, and only the purified lover and knower perceives the Divinity in such faces.
(Sura). The outer form of an entity or thing is what conceals its inner meaning. Revelation is the outer form whose meaning is Allah's Knowledge of Himself and His creation. Tearing away the veil of form to reveal the meaning within is the work of the higher teaching. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) prayed, 'Oh, Allah, show me things as they are in their reality'.
(Al 'Arifin/'Urufa). They see and recognize Allah wherever they look. The knowers are bewildered. But this is not the bewilderment of being lost, rather it is the bewilderment of having found Allah. They know that He cannot be known. The knowers are nothing because they are everything.
(Ma'an). Meaning or innermost reality. The meaning of every human form, his innermost reality, is 'Allah'. This meaning only becomes outwardly manifest in the form of the Perfect Man who has assimilated all of the Divine Names and therefore reflects the Name 'Allah'. But only those who are qualified to 'see' may perceive this outward manifestation of the inner reality. Within the Realm of Imagination meanings are clothed in forms. These meanings, these essential truths, can be seen in dreams and visions.