The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

riyada
Ascetic discipline

(Riyada). Throughout the initial stages of the Journey of Return to Allah, when the traveller is in a condition of disequilibrium, he is required to exert himself in spiritual struggle and ascetic discipline (riyada). By applying himself to the discipline of his ego and opposing its desires, he may come to a greater understanding of his purpose in life. With Allah's Grace this will bring him to a state of greater harmony and balance. As with all of the methods of the higher teaching, ascetic discipline is a 'means' and not an 'end in itself'. When perfect balance is attained the knower of Allah replaces his asceticism with moderation. The greatest riyada of the knowledgeable slave is to refrain from denying Allah in any form and from delimiting Allah by Incomparability. Allah is absolutely incomparable with any declaration of His Incomparability, because such a declaration delimits Allah!


See also: Balance Disequilibrium Divine Physician Spiritual Struggle Traveller Travelling
(Inhiraf). All spiritual illness are based upon an inner disequilibrium which has its root in the base character traits of the individual. Through spiritual struggle and the sincere turning to the Remembrance of Allah the base character traits may be transformed into noble ones. With the assuming of the noble character traits, equilibrium and harmony will be attained.
(Al Tabib al Ilahi). The divine physician. Al tabib al ilahi is one of the Sufi Masters, an Inheritor of the Holy Prophet Muhammad. Through possessing insight into his murids' spiritual conditions he is able to dispense the correct medicine, in the correct dosage, which will bring about inner balance and harmony to each unique murid.
(Mujahadah). The spiritual struggle and endeavour against the passions and downward-pulling tendencies of the lower self. Mujahadah is the ceaseless combat called the Greater Holy War. The war is fought with the celestial weapons of the Remembrance of Allah. The mature ones of the Path, those who 'know Allah', say that mujahadah is child's play! The real work of Men is Divine Knowledge.
(Musaffir) is the traveller (salik) who understands invisible things through the analogy of visible ones, thereby swimming from the shore of this world to the further shore.
(Suluk) is travelling or Wayfaring. Suluk is journeying along the Spiritual Path of Return to the Source. It is the methodical travelling, through the states and stations, under the direction of a Spiritual Master (Shaykh, Murshid). The one who travels is the salik. The advance of the slave towards Allah is really the advance of Allah towards His slave. "Verily, I desire them more than they desire Me" says the beautiful Hadith Qudsi.

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