The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

ri
Quenching

(Ri). In the triad of terms connected to direct experience 'quenching' (ri) occupies the third place. The first is 'tasting' and the second is 'drinking'. Every station has its state of 'quenching' (ri), but for the people of 'no station' there is no permanent quenching of this thirst for Allah because Knowledge of Allah is infinite.


See also: Cupbearer Drink Drinking Friends of Allah No station People of blame People of the Essence Tasting Verifiers
(Saqi/Saki). Sufi singers and poets sing of the Cupbearer (saqi). He is the One who pours the wine of Divine Love and Passion into the hearts of the lovers of Allah. Through Allah they experience the sweetness of intoxication. The Cupbearer is the Friend. The Friend is Allah. The saqi is also the Pure Master and Perfect Guide through whom the yearning lover reaches the Beloved of Allah and Allah Himself.
(Sharab). The Wine of Divine Love is poured by the Cupbearer. Once the lover has tasted its inexpressible sweetness he is lost in It. The drop fell into the Ocean and disappeared!
(Shurb) is the second stage in each station. The first is tasting (dhawq) and the third is quenching (ri). These three stages are experienced in each station before the salik travels onwards to the next station. The lover who drinks the Pure Wine of Divine Love never experiences quenching. His thirst is eternal.
(Awliya). The friends of Allah. These are His Saints. Their knowledge is not derived from reflection. Allah has purified them of that type of knowledge. They possess the opening of unveiling through Allah, the Real, Himself. The awliya are those with unbroken awareness of Allah. These Perfect Men have attained to the highest of all human degrees.
(La maqam). This is the 'station of no station'. This 'station of no station' is the highest station reached by the People of Perfection who manifest the Name 'Allah'. They have passed beyond all states and stations and are the true Muhammadan heirs. They have passed beyond both Majesty and Beauty and have no attribute and no description. They are not determined by properties. The People of 'no station' are the Divine Ones. The Real is identical with them. The Muhammadan heirs have no goal because their vastness is the Vastness of Allah Himself Who has no goal in Himself which might ultimately be reached. The People of 'no station' witness only Allah - Allah, the Infinite, the Eternal, the Absolute.
(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They manifest His All-Comprehensive Name 'Allah', without a trace of Lordship. Allah has placed their 'blaming self' over them as a protection against self-conceit or satisfaction. They are the greatest of the Sufis. They are in constant submission and surrender to the Will of Allah. A Murshid (Spiritual Guide) who is one of the malamatiyya is the perfect Murshid and his murids often attain to Manliness. The Master of the cosmos, the Best of Creation, Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace), who is a Malamatiyya, is their Master.
(Al Dhatiyun). 'Those who have realised the Essence' are the slaves of Allah who drink directly from the Fountain of Camphor in Paradise. They are the People of Solitude of the Absolute Essence. Their love of Allah, being total and utter, remains constant in the face of opposites, because for them the opposites are joined. There is only Unity. There is only Allah as He is in Himself.
(Al Muhaqqiqun). These great ones form the highest category of friends of Allah. They follow no one's authority because in themselves they have verified and realized [through unveiling and finding], the truth and reality of all things which is Allah, the Real. They are also known as'The People of Unveiling and Finding'.

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