(Hayrah). Bewilderment, perplexity or wonderment. Hayrah indicates a moment of utter perplexity, when the mind ceases to function, unable as it is to resolve or find an answer to a particular spiritual impasse. At such a blessed time, for it is by the Grace of Allah that such bewilderment was reached, the murid must attempt not to panic or give up. Out of this knot of bewilderment a spiritual reality is given the opportunity to unravel and reveal itself in shattering clarity. The Ultimate bewilderment is that possessed by the knowers and lovers of Allah. They are utterly bewildered because they have found Allah and in finding Allah they know that He is Unknowable yet in each moment they are opened to a fresh and new Knowledge of Allah! 'So, Glory be to Allah Who is known only through the fact that He is not known!'
('Arif Billah). This Man is the one who has fulfilled his 'reason to be'. He has purified himself in readiness to receive the supreme mystic knowledge which is Knowledge of Allah. It is in knowing Allah that man is drawn closer to Allah. 'The water takes on the colour of its cup'. The clearer the receptacle the greater is its capacity to manifest the Divine.
('Ishq). Intense, overflowing and passionate love of Allah. Some say that 'ishq cannot arise without actual vision of the Beloved. 'Ishq is the highest stage before absorption in Allah. It is as rare as the red sulphur. It burns away everything of the lover ('Ashiq) transforming him into the beloved. After annihilation in Allah and absorption in Allah, where all is blindness and there is no longer any vision, the lover is separated from the Beloved and his 'ishq burns afresh. Passionate love of Allah is without limit.
(Ahl al Kashf wal Wujud). These are the knowers. They have passed beyond the veils which stand between themselves and their Lord and they stand perpetually in His Presence.
